“身家国天下”意象与中国政治的当代转化:一项哲学语法考察  

The Conceptual Metaphor of Self-family-state-tianxia and the Transformation of Chinese Politics Today: An Examination from the Perspective of Philosophical Grammar

作　　者：刘梁剑[1,2] LIU Liang-jian(East China Normal University)

机构地区：[1]华东师范大学哲学系暨中国现代思想文化研究所 [2]江苏省"公民道德与社会风尚"协同创新中心

出　　处：《华中科技大学学报（社会科学版）》2019年第4期1-7,29,共8页Journal of Huazhong University of Science and Technology(Social Science Edition)

基　　金：教育部重大课题攻关项目(18JZD014)

摘　　要：自先秦以降,“身家国天下”乃是中国人理解世界和指导个体生命实践与社会生活实践的最基本意象之一。“身家国天下”意象是中国文化赖以生存的一个隐喻性概念或概念性隐喻。本文探讨“身家国天下”意象的内在结构、利弊得失及现当代转型,同时通过“身家国天下”意象体察隐喻和意象思维的一般特点和中西之异。“身家国天下”意象隐含内-外图式、本-末图式、涟漪图式。内-外结构突显了中心对于外围的结构性优势,与之相应便在一定程度上忽视了外围对于中心的内在建构意义,忽视外围自身的独特性,及其有别于中心(家区别于身,国区别于家,天下区别于国)的独特性。本-末图式、涟漪图式分别将植物生长与活水的经验用隐喻的方式投射到由身、家、国、天下所构成的社会生活之域,构成了中国思想的一个特色。在当下中国的语境中,“身家国天下”意象的缺陷以及由此意象所引导社会政治实践层面的缺陷不容忽视。异者别之、弱者强之(将国区别于家,改变家强国弱的状况;将天下区别于国,改变国强天下弱的状况),“身家国天下”意象的当代转化亟待实现。在方法论的层面,本文尝试在意象考察的层面进行哲学语法考察。Since the pre-Qin period,“Self-family-state- tianxia ” has functioned as one of the fundamental conceptual metaphors that lead Chinese people to understand the world and perform personal and social practice.In this sense,it is a metaphor that Chinese culture lives by.Analyzing its internal structure at the levels of inter-outer scheme,root-branch scheme and ripple scheme,this thesis discusses its advantages and disadvantages in thinking and consequent social and political influence as well as its possible transformation today.In this process,some features of Chinese metaphorical thinking as well as metaphorical thinking in general are also explored.Methodologically speaking,this thesis illustrates a way to philosophize by examining a conceptual metaphor as an aspect of philosophical grammar.

关 键 词：身家国天下 隐喻 意象 意象图式 哲学语法 

分 类 号：B21[哲学宗教—中国哲学] D03[政治法律—政治学]