维特根斯坦的道德观  

The Moral Point of Wittgenstein

作　　者：陈道远[1] 

机构地区：[1]中国人民大学哲学系,北京100872

出　　处：《甘肃教育学院学报（社会科学版）》2002年第4期11-15,共5页Journal of Gansu Education College(Social Sciences)

摘　　要：康德的“绝对命令”是在有所欠缺的经验之上产生的自由意志或善良意志对有所欠缺的经验的“批判” ,其前提和内容都仅仅在于其“善良意志”之中。维特根斯坦前期哲学认为伦理学是超验的 ,求善的愿望只是人们共有的一种值得尊重的倾向 ,关于伦理的命题是无意义的 ,人们的伦理行为有转而追求“非自然倾向”并引向无序发展的可能 ;后期哲学把伦理学问题等同于美学问题 ,伦理学问题变成“如何表述”伦理学命题的问题 ,表述的结果是拒斥形而上学的一劳永逸的答案 。Kant's'absolute order'is a criticism from the free will or good will which is born on the demanding experience,to the experience which is a little demanding;and the premise and content of the absolute order lie in the good will.The early philosophy of Wittgenstein regards the ethics as transcendental,the will to find good is a respective prone shown by all the people ,and the statement on the ethics is meaningless.The people' s ethics action is possible to develop towards nonorder,of going with 'innatural prone'Wittgenstein's late philosophy asserts the question of ethics is equal to the question of aesthics ,and it changes into the question on how to expressing the statement of ethics.The result of expressing that is denying the ready forever metaphysical answer and finding the changing result of the form of life.

关 键 词：维持根斯坦 道德观 善良意志 非自然倾向 生活形式 伦理学命题 后期哲学 形而上学 

分 类 号：B565.6[哲学宗教—外国哲学] B82