阳明心学与甘泉心学的交互关系  

The Interaction Relations between Yangming and Ganquan Mental Studies

作　　者：戢斗勇[1] JI Dou-yong(Lingnan Cultural Academy,Foshan University,Foshan,528000,China)

机构地区：[1]佛山科学技术学院岭南文化研究院

出　　处：《佛山科学技术学院学报（社会科学版）》2020年第1期5-13,共9页Journal of Foshan University(Social Science Edition)

摘　　要：阳明心学与甘泉心学是明代同时并立的两大心学流派,前者称为“浙宗”,后者称为“广宗”。王阳明与湛甘泉两人一见定交,友谊甚笃,共倡圣学。在学术的几大转折点上,甘泉对阳明有关键性的点拨作用,而阳明一些思想观点也影响甘泉。王学与湛学互有同异,两人的弟子也递相出入,因而是交互关系。但湛学的后世影响不如王学,有其自身的缺陷和历史的原因。Yangming mental state and Ganquan mental state are two major schools of thought that were simultaneously consolidated in the Ming Dynasty.The former is called“Zhe Zong”and the latter is called“Guangzong”.Wang Yangming and Zhan Ganquan met at the same time,and they had a good friendship and advocated holy school.At several major turning points in academics,Ganquan has a key role in Yangming,and Yangming’s thoughts also affect Ganquan.Wang Xue and Zhan Xue are different from each other.These two disciples are also hand-in and out,and thus they are interactive.However,the later influence of Zhanxue is not as good as that of Wang Xue,which has its own defects and historical reasons.

关 键 词：阳明心学 甘泉心学 交互关系 

分 类 号：B248.2[哲学宗教—中国哲学]