成人的三个维度——王夫之成人思想新探  

Three Dimensions of Adults——A New Exploration of Wang Fuzhi's Adult Thoughts

作　　者：吴新颖[1] 严培[1] WU Xin-ying;YAN Pei(School of Marxism,Hunan Normal University,Changsha,Hunan410081,China)

机构地区：[1]湖南师范大学马克思主义学院,湖南长沙410081

出　　处：《湘潭大学学报（哲学社会科学版）》2020年第4期179-183,共5页Journal of Xiangtan University:Philosophy And Social Sciences

基　　金：国家社科基金后期资助项目“儒家成人论”(19FKSB003);湖南省社科联重点项目“义务教育阶段推进优秀传统文化进入校园的路径研究”(XSP19ZDI016)。

摘　　要：王夫之是明清之际著名的哲学家,他的哲学思想是在对宋明理学批判和继承基础上的新突破。他从“人”的自然生命出发,力倡“人”的德性生命,系统建构了人文主义的人性生成哲学。王夫之成人观是儒家人性论的历史延续与发展,在当时社会开启了近代人本主义的思潮先河,对后世产生了重要影响。本文选取“身成”与“性成”相统一、“继善成性”和“身任天下”三个重要方面,将散见于王夫之论著中的相关内容进行系统梳理,尝试对其成人观进行新的探讨。Wang Fuzhi was a famous philosopher during Ming and Qing Dynasties.His philosophical thinking was a new breakthrough based on the criticism and inheritance of Song Ming's Neo-Confucianism.He started from the natural life of“human”,advocated the virtuous life of“human”,and systematically constructed the humanistic philosophy of humanism.Wang Fuzhi's concept of adulthood is the historical continuation and development of Confucianism's theory of human nature.At that time,the trend of modern humanism started in society,which had an important impact on later generations.This article selects the three important aspects of the unity of“grown up”and“character development”,“succeeding in nature leads to goodness”and“take the world as our responsibility”,and systematically sorts out the relevant content scattered in Wang Fuzhi's works,and tries to renew its concept of adulthood Discussion.

关 键 词：王夫之 成人 生命 

分 类 号：B249.2[哲学宗教—中国哲学]