在个体生命意义与社会政治秩序之间——原始儒家的政治哲学思想探究  

The Relationship between Meaning of Individual Life and Social and Political Order--On the Political Philosophy of the Primitive Confucianism

作　　者：陆玉胜[1] LU Yu-sheng(School of Marxism,Linyi University,Linyi 276005,China)

机构地区：[1]临沂大学马克思主义学院,山东临沂276005

出　　处：《太原师范学院学报（社会科学版）》2020年第3期1-13,共13页Journal of Taiyuan Normal University:Social Science Edition

基　　金：山东省社会科学规划研究一般项目“科学技术意识形态批判研究”(17CKSJ04);临沂大学博士科研启动经费资助项目(4313008)。

摘　　要：在氏族社会,德关乎个体生命意义,刑涉及社会政治秩序,而且德刑相称。氏族解体、地域性国家出现之后,原先的德刑相称结构解体。原始儒家的个体生命意义与社会政治秩序主要体现在孔子、孟子和荀子的德治理论与实践活动中。孔子在理论上探究了仁礼共在结构何以可能的问题。孟子在实践上考察了以人性善为根基的王道政治如何可能的问题。荀子在人性恶和智的基础上,经过外在的"隆礼重法""化性起伪"工夫而迂回地达于至善。重新审视原始儒家的个体生命意义与社会政治秩序二者之间的本质关系具有特别重要的当代意义。In the clan society,morality is related to meaning of individual life while punishment is related to social and political order,they are commensurate.However,after the disintegration of clans and the emergence of regional countries,the commensurate structure of morality and punishment disintegrated as well.Meaning of individual life and social and political order in the primitive Confucianism are mainly reflected in the theory and practice of Confucius,Mencius and Xunzi.Confucius explored how the coexistence of benevolence and propriety could be possible in theory;Mencius explored the possibility of kingcraft politics based on the goodness of human nature in practice;On the basis of evil human nature and intelligence,Xunzi circuitously reached the supreme good through the external efforts,simultaneously emphasizing the"law and courtesy"and"turning evil into good".It is of great significance today to study the essential relationship between individual meaning of life and social and political order in the primitive Confucianism.

关 键 词：原始儒家 个体生命意义 社会政治秩序 当代意义 

分 类 号：B222[哲学宗教—中国哲学]