论冯契智慧说的德性形而上学之维  

On the Dimension of the Moral Metaphysics of Feng-qi’s Wisdom Theory

作　　者：戴兆国 DAI Zhao-guo(College of Marxism Anhui Normal University,Wuhu Anhui 241001)

机构地区：[1]安徽师范大学马克思主义学院,芜湖安徽241001

出　　处：《江南大学学报（人文社会科学版）》2020年第6期27-32,共6页Journal of Jiangnan University：Humanities & Social Sciences Edition

基　　金：教育部基地重大项目“通过—超过:古今中西之争视域下的冯契哲学研究”(16JJD72005)。

摘　　要：探寻冯契智慧说的理论根基,离不开形而上学的反思。从德性形而上学角度可以揭示智慧说内蕴的丰富的理论面向。智慧说中性与天道关系的展开,以及广义认识论对成人指向的德性自觉的阐发,广义实践论对成人指向的德性自证的阐述,均显示了智慧说的德性形而上学维度。在一定意义上说,立足智慧说的德性形而上学维度,可以指明德性主体趋向自由的成人之路。To explore the theoretical foundation of Feng-qi’s wisdom theory is inseparable from the reflection of metaphysics.The perspective of virtue metaphysics can reveal the rich theoretical aspects of the wisdom theory.The expansion of the relationship between the neutrality and the natural law in the wisdom theory,the elucidation of the broad epistemology on the morality consciousness of adult orientation,and the elaboration of the self-proof of the virtue in the general practice theory of adult orientation,all show the metaphysical dimension of morality of wisdom theory.In a certain sense,based on the metaphysical dimension of virtue of wisdom theory,we can point out the way of the subject of virtue to be free.

关 键 词：智慧说 德性形而上学 广义认识论 广义实践论 

分 类 号：B261[哲学宗教—中国哲学]