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作 者: 周启超(译)[2] Galin Tihanov;Zhou Qichao(Department of Comparative Literature,Queen Mary University of London,London E14NS,UK;不详)
机构地区:[1]伦敦大学玛丽王后学院比较文学系,伦敦E14NS [2]浙江大学人文学院
出 处:《浙江大学学报(人文社会科学版)》2020年第5期137-141,共5页Journal of Zhejiang University:Humanities and Social Sciences
基 金:国家社科基金重大项目(17ZDA282)。
摘 要:巴赫金善于自由地游弋于各种不同的理论界面,探索那些超越学科所确定的知识域极限的问题。对话思想被巴赫金移置于各种不同学科的“音区”,被运用于多姿多彩的一整套叙事“光谱”以及作为整体的文化。单单聚焦其语言学的源头,不可能阐释巴赫金对话主义的力量及其吸引人之处。巴赫金作为一个思想家的独创性,就在于一个伟大的综合者所具有的独创性。这样的综合者善于自由地运用来自语言学、艺术史、神学等不同学科的概念,然后改变并扩大这些概念相互作用的场域。之所以能做到这一点,是由于巴赫金潜心的领域首先是文化哲学。Bakhtin is adept at exploring the diverse aspects of multiple theories and touches on the extremes by transcending their boundary.His originality as a great thinker lies in the originality as a great synthesizer who has the talent for the employment of specified discourse from different disciplines,i.e.the concepts in linguistics,artistic history and theology.He can change and expand the field of these concepts while presenting new ones quietly but particularly appealing.It is these concepts that transcend the conceptual limits of their respective disciplines,endow them with a new life and change their previous identity.It is this transformation that makes the term conform to the inner growth.During the process,the concepts expand their coherence scale and even evolve into the metaphor.This transformation can be typical of Bakhtin s theoretical construction and characteristic of Bakhtin s writing especially in the 1930s.It is this transformative energy that distinguish Bakhtin from other possible or conspicuous pioneers in such different disciplines as linguistics,sociology,theology and art.In Bakhtin s application of″dialogue″,we can become aware of its linguistic substratum different from Soviet linguist Lev Jakybinskii who presented the earliest″dialogue″issue and Mykarovskii,Czech literary critic,the writer of Dialogue and Monologue.Bakhtin did not confine himself to the contrast between″dialogue″and″monologue″and his interpretation of″dialogue″is broader.Bakhtin invites us to hear the dialogue inside every discourse uttered,the dialogue expressed among the voices of contrasting world views,and the dialogue fundamental to different cultural typology with multiple and broad aspects.Bakhtin displaces dialogue to″ranges″of different disciplines,applies it to a set of narrative″spectrum″and uses it for the culture as a whole.If we focus only on the linguistic origin of the″dialogue″,we can not acquire the power and the charm of the Bakhtin s″dialogism″.The reason why Bakhtin ca
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