《管子》四篇承续的《老子》虚静思想  

XuJing in Laozi and Its Political Development in Guanzi Si Pian

作　　者：延玥 YAN Yue(School of Politics and Public Administration, Liaocheng University, Shandong 252059)

机构地区：[1]聊城大学政治与公共管理学院,山东聊城252059

出　　处：《江南大学学报（人文社会科学版）》2021年第1期36-44,53,共10页Journal of Jiangnan University：Humanities & Social Sciences Edition

基　　金：2018年山东省社科规划项目:习近平总书记文化自信思想研究(18DXSXJ02)。

摘　　要：虚静思想是《老子》中需要凝练的概念,它是《老子》思想中较有特色的内容。《老子》之道的本体状态、观物的态度和思维方式、统治术的指导思想,都与虚静思想直接相关。《老子》的虚静思想在《管子》四篇中得到继承和发展,表现为在政治学方面的运用。首先表现在因应学,它以形名学为起点,总结出一套依“法”自治的无为而治,具有时变的特质。其次表现在统治术,四篇借助身心关系等比喻,继承《老子》无私无欲观点,并对虚静思想进行操作化阐释。再次,表现在为与不为问题的遗留,《老子》的无为而治经过因应和时变的发展,成为《管子》四篇中系统可行的无为而无不为,但同时也加深了“为”与“不为”的矛盾。最后,《管子》四篇剖析了人欲和私心对政治统治的危害,挖掘出《老子》虚静思想的根源,试图建立起一套去私人化的社会管理系统。《管子》四篇丰富了《老子》虚静思想的内涵,并运用到政治学上,促进虚静思想在战国时期新社会背景下的发展。XuJing is the nature of Tao in Laozi and the original status of universe;XuJing is also a mode of thinking to observe the world;XuJing is a guidance to dominate.XuJing has been succeeded and developed in the four papers of Guanzi which are named“Guanzi Si Pian”for short.XuJing has been expanded with YinYing,and the latter has a starting point called XingMing.YinYing explained the legal autonomy and possessed a character of changes.The idea of governing by doing nothing that goes against nature in Laozi could be feasible and doable in Guanzi Si Pian thanks for YinYing and changes,with the contradiction between ruling and doing nothing being deepened.Guanzi Si Pian analysed the detriment of desire and private interests to political affairs.Only selflessness can save the domination.

关 键 词：虚静 《老子》 《管子》四篇 无为 统治术 

分 类 号：B226.1[哲学宗教—中国哲学] B223.1