五典学说与新时代伦理建设  

On Five Principles(Wu Dian)and Ethical Construction in the New Era

作　　者：马晓琴[1] MA Xiao-qin

机构地区：[1]宁夏社会科学院期刊中心,宁夏银川750021

出　　处：《青海民族研究》2020年第4期202-206,共5页Qinghai Journal of Ethnology

基　　金：国家社会科学基金项目“宗教中国化背景下明清回儒心性论研究”(批准号:19XZJ001)阶段性成果。

摘　　要：五典学说是明清回儒学者会通伊儒两种文化而建构出的中国化伊斯兰教人伦观,颇富中国人伦文化的气质。在人伦次序的安排上,五典学说将夫妇之伦置于人伦首端,反映了回儒学者轻等级、重人伦的伦理思想。由于轻等级、重人伦,五典学说具有浓厚的对等性、双向性特征。这一双向、平等的伦理要求,所形成的和谐人伦关系,对于新时代如何进行伦理重建具有借鉴和启发意义。The theory of Five Principles is a kind of Chinese Islamic view on human relations,which was constructed by Hui-Confucious scholars in Ming and Qing Dynasties by fusing Confucianism and Islam.For this case it is rich in the charactoristics of Chinese traditional ethical culture.In the arrangement of human relations,the theory puts the relationship between husband and wife as principle,which reflects the Hui-Confucian scholars’ethical thought of despising hierarchy and valuing human relations.Therefore this theory has a strong chatacteristic of equality and bi-direction,which may help to form a harmonious interpersonal relationship.It can be used as reference and inspiration for reconstructing ethics in the new era.

关 键 词：回儒 五典学说 人伦次序 伦理重建 

分 类 号：C95[社会学—民族学]