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作 者:黄黎星[1] 唐君涵 HUANG Lixing;TANG Junhan(College of Literature, Fujian Normal University, Fuzhou, Fujian 350007, China)
出 处:《闽江学院学报》2021年第3期1-8,共8页Journal of Minjiang University
摘 要:吴文华为明代中后期德、才、勋、文俱显之名臣。吴文华生活的时代,恰是王阳明心学传播、盛行的时代,从《济美堂集》的相关文章可以推知,吴文华敬仰王阳明其人,服膺王阳明心学。吴文华与阳明学传人交往颇多,有刘津、许孚远等。在《济美堂集》中,吴文华对王阳明心学的融通与阐发,见诸其论学阐理的几篇文章,有将孔孟之语、程子之解与王阳明心学相融通,有对“人人自有良心”奥义的阐发,有对“君子矜而不争”的思辨阐释等,均可以显示吴文华对王阳明心学的赞同与彰扬。Wu Wenhua was a famous official in the middle and late Ming Dynasty,who was distinguished by virtue,talent,honor and literature.Wu Wenhua lived in an era when Wang Yangming’s philosophy of the mind was spreading and prevailing.Wu Wenhua respected Wang Yangming,believed in Wang Yangming’s philosophy of the mind,and had quite a lot of contacts with the descendants of the philosophy.In Wu Wenhua’s book Jimeitang Ji,there are Wu Wenhua’s explanation of the origin and true meaning of Wang Yangming’s philosophy of mind;and his derivation of Wang Yangming’s philosophy of mind by the theory of“washing the mind”;the combination of the words of Confucius and Mencius and the explanation of Chengzi with Wang Yangming’s philosophy of mind;and the elucidation of“everyone has his own conscience”can show Wu Wenhua’s approval and praise to Wang Yangming’s philosophy of mind.
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