中国古代哲学中心性理论的演变逻辑  

The Evolution Logic of Disposition Theory in Ancient Chinese Philosophy

作　　者：吴恺 WU Kai(School of Marxism,Wuhan University,Wuhan 430072,Hubei,China)

机构地区：[1]武汉大学马克思主义学院,武汉430072

出　　处：《武汉理工大学学报（社会科学版）》2021年第4期125-129,共5页Journal of Wuhan University of Technology:Social Sciences Edition

摘　　要：在中国古代哲学中,心性理论的演变有着其自身的逻辑。唯物史观的方法论要求我们将心性理论放在社会大系统中对其进行全面综合地研究,这样才能正确认识各种有关心性的观点。中国古代心性理论的发展逻辑大致包括这样几个时期与演变过程——远古时期“心性理论的去魅化过程”、春秋战国时期“心性理论的分化过程”、秦汉到魏晋时期“从天人感应到敦品励行的转化过程”、唐宋明到清代“从心性修养到学以致用的转化过程”。In the philosophy of ancient Chinese,the evolution of disposition theory has its own logic.The methodology of historical materialism requires us to put disposition theory into the social system and study it comprehensively,so as to correctly understand all kinds of views on disposition theory.The development logic of disposition theory in ancient Chinese roughly includes following periods and evolution processes:“the demystification process of disposition theory”in ancient times,“the differentiation process of disposition theory”in the Spring and Autumn and Warring States Periods,“the transformation process from heaven-man induction to improving moral character and sincere behavior”from the Qin and Han Dynasties to the Wei and Jin Dynasties,and“the transformation process from self-cultivation to learning for application”from the Tang,Song and Ming Dynasties to the Qing Dynasty.

关 键 词：心性理论 去魅化 天人感应 敦品励行 学以致用 

分 类 号：B21[哲学宗教—中国哲学]