北宋《春秋》学“尊王”思潮下的程颐经权思想探析  

An Analysis of Cheng Yi’s Thought on the Jing-Quan under the Thought of“Respecting the King”in the Chun-Qiu Theory of the Northern Song Dynasty

作　　者：彭鹏 Peng Peng(School of Marxism,Zhejiang University,Hangzhou 310058)

机构地区：[1]浙江大学马克思主义学院 [2]浙江大学中国特色社会义研究中心,杭州310058

出　　处：《浙江社会科学》2021年第11期106-112,159,160,共9页Zhejiang Social Sciences

基　　金：2020年度浙江省哲学社会科学重点研究基地重点课题(20JDZD007)阶段性成果,中央高校基本科研业务费专项资金资助。

摘　　要：自汉代至赵宋王朝建立,儒家探讨经权问题大多认同《春秋公羊传》“祭仲知权”的论断,并以“权者反于经,然后有善”作为经权关系的经典表述。北宋儒者在“尊王”思想指导下,对《公羊传》“祭仲知权”的判定大力批驳,否定《公羊传》的经典地位,动摇了自汉以降儒家探讨经权问题的经典依据。程颐顺应此潮流,明确反对“反经合道为权”这种观点,主张回归《论语》《孟子》,重新诠释经权理论,提出“权亦是经也”的观点。他的经权思想,是政治立场先于理论论争,改变了《论语》《孟子》以及汉儒探讨经权问题豫设的语境,回避了对《论语》当中记载的孔子行权之事及《孟子》书中涉及的行权之例的探讨,存在理论缺陷。From the Han dynasty to the establishment of the Zhao-song dynasty,the Confucian scholars mostly agree with the judgment of“Zhai Zhong Knows the Quan”in the biography of the Gong Yang Zhuan,and take“the Quan is opposite to the Jing,then there is good”as the classic expression of the relationship between the Jing and the Quan.Under the guidance of the thought of respecting the King,the Confucians in the Northern Song Dynasty refuted the judgment of“Zhai Zhong Knows the Quan”in Gongyangzhuan,denied the classical status of Gongyangzhuan,and shook the classical basis of Confucian studies on the classics with Quan since the Han Dynasty.Following this trend,Cheng Yi opposed the view that“anti-Jing cooperation Dao is the Quan”,advocated returning to“The analects”and“Mencius”,reinterpreted the theory of Jing-Quan,put forward the view that“Quan is also the Jing”.His thought on the Jing-Quan is that political stand precedes theoretical argument,it changed the context in which the analects of Confucius,Mencius,and the Confucian scholars of the Han Dynasty discussed the issue of Jing-Quan.It avoids the discussion of Confucius’s exercise of use Quan recorded in the analects of Confucius and the examples of exercise of use Quan mentioned in Mencius.There’s a theoretical flaw.

关 键 词：《春秋》学 经权 《公羊传》 程颐 尊王 

分 类 号：B244.6[哲学宗教—中国哲学]