论僧肇“有无之辨”对佛玄的融摄  

On the Integration of Buddhism and Metaphysics by Seng Zhao's Discrimination between Existence and Non-existence

作　　者：张彤磊 ZHANG Tonglei(School of Marxism,Hubei Normal University,Huangshi China,435000)

机构地区：[1]湖北师范大学马克思主义学院,湖北黄石435000

出　　处：《武陵学刊》2021年第6期27-31,共5页Journal of Wuling

基　　金：国家社会科学基金项目“僧肇辩证思维研究”(18FZJ009)。

摘　　要：一方面,僧肇将魏晋玄学“有无之辨”的本体论思维纳入般若中观学“诸法实相”原理和“中道思维”原则下,以般若化的“有无相即”消解了魏晋玄学有无二分的逻辑问题。另一方面,僧肇沿着魏晋玄学“有无之辨”境界论意义指向,将魏晋玄学在世间实现精神超越的致思理路渗透于般若中观学的解脱之道,从而把魏晋玄学“体道成圣”的人生追求转换为般若中观学“体空成佛”的涅槃境界。经过这两层异同之间的相互融摄,僧肇般若化的“有无之辨”成功地实现了般若学与魏晋玄学在思维方式和内容上的深层转换。On the one hand,Seng Zhao incorporated the ontological thinking of"discrimination between existence and non-existence"of Weijin metaphysics into the principle of"various Dharma realities"and"middle way thinking"of Prajna mesology,and dispelled the logical problem of the dichotomy of Weijin metaphysics with Prajna's"existence and non existence".On the other hand,Seng Zhao infiltrated the way of thinking of the spiritual transcendence of the metaphysics of the Wei and Jin Dynasties into the way of liberation of the Prajna mesology,so as to transform the life pursuit of"becoming holy through experiencing Tao"of the metaphysics of the Wei and Jin Dynasties into the nirvana realm of"becoming Buddha through experiencing emptiness"of the Prajna mesology.Through the mutual integration of these two similarities and differences,Seng Zhao's Prajna"discrimination between existence and non-existence"successfully realized the deep transformation of thinking mode and content between Prajna and metaphysics in Wei and Jin Dynasties.

关 键 词：僧肇 有无之辨 般若学 魏晋玄学 

分 类 号：B235[哲学宗教—中国哲学]