“莫非王臣”与“能夏则大”——家国、天下的政治与文化内核  

“All Men on the Land Are the Son of Heaven’s Subjects” and “Chinese Culture Is Orthodox”:The Political and Cultural Core of the Family-country and the World

作　　者：张宏斌[1] Zhang Hongbin

机构地区：[1]中国社会科学院世界宗教研究所,北京100005

出　　处：《中原文化研究》2022年第2期13-22,共10页The Central Plains Culture Research

摘　　要：早期中国的真实形貌,从考古新材料和经典文本中可以得到有效验证。大量不同时段的文化遗址所展示的是华夏逐渐趋于一体的社会进程,而典籍文本的雅驯之言所表明的则是"中华民族是一个"的历史现实。从家国到天下一以贯之的逻辑,即是文化与政治的并重。"莫非王臣"划定了华夏的政治疆域,是家国的实践内容和实际体验;"能夏则大"则赋予了中国的文化属性,即三代因革损益所确立的政治与文化的文明体系是华夏族群长盛不衰的核心要素。偏废其一,则中国不足以成为中国。The true topography of early China can be effectively verified from new archaeological materials and classical texts. A large number of cultural sites in different periods of time show the social process of the gradual integration of China, while the elegant and docile words in the classical texts show the historical reality that "The Chinese nation is one". The consistent logic from home to country is to place equal emphasis on culture and politics."All men on the land are the son of heaven’s subjects" demarcated the political territory of China,this is the practical content and practical experience of the country;"Chinese culture is orthodox" endows China with cultural attributes, that is, the political and cultural civilization system established by the gains and losses of the three generations is the core element of the enduring prosperity of the Chinese ethnic group. If any one of these is neglected,China is not enough to be China.

关 键 词：家国 天下 夷夏之辨 尊王攘夷 

分 类 号：B221[哲学宗教—中国哲学]