从大地伦理到大地生命:现象学之生命显现思想进路  

From Earth Ethics to Earth Life: Phenomenological Approach to the Idea of Life Manifestation

作　　者：耿阳[1] 彭凌玲[1] GENG Yang;PENG Lingling(Architecture and Art School of Dalian University of Technology,Dalian Liaoning 116023,China)

机构地区：[1]大连理工大学建筑与艺术学院,辽宁大连116023

出　　处：《四川文理学院学报》2022年第1期7-13,共7页Sichuan University of Arts and Science Journal

基　　金：2015年国家社科青年基金“东北新农村文化建设中的虚拟博物馆研究”(15CXW024);2019年大连市社科联“乡村振兴战略下乡村身份认同的图像学研究”(2019dlskyb011);2019年基本科研业务费(DUT19RW109);2019大连理工大学国际教育学院科研培育基金项目(SIE19RZD11)。

摘　　要：利奥波德的"大地伦理"提出伦理演化从人类整体的生存和发展向自然环境延伸,其依据"大地共同体"的客观事实推理整体主义生态伦理的逻辑遭到源自于"自然主义谬论"的批判。海德格尔批判传统哲学对"是"的追问,在存在论中阐发大地作为此在在世的终极境域具有世界性,先行领会存在意义的大地具有语言性,在天地神人四重整体世界的构造中被给予可见性。亨利提出优先性的生命显现模式,其中大地之自行运动唤起生命之自行触发的悲惋之情,以恻隐-与共(pathos-with)之方式与诸生灵构成生命共同体,大地在不可见的自行运动显现自身。Leopold ’s "Earth Ethics" proposes that the evolution of ethics extends from the survival and development of the entire human being to the natural environment. The logic of the holistic ecological ethics based on the objective facts of the "Earth Community" encountered the critiques derived from the "naturalistic fallacy". Heidegger criticized the question of "Being" in traditional philosophy, expounded on the existence of the earth as the ultimate realm of Dasein being in the world, and the essence of earth that has understood the meaning a priori is linguistic, given the visibility in the structure of the four-fold world. Henry proposed a prioritized life manifestation mode, in which the self-motion of the earth evokes the sadness triggered by the self-life, and forms a life community with all the vivants in a way of "pathos-with", therefore, the earth also manifests itself in its own invisible movement.

关 键 词：大地 世界 生命 情感 

分 类 号：B82-02[哲学宗教—伦理学]