董仲舒德福思想的内在体系建构  

The Internal System of Dong Zhongshu’s Thought of Virtue and Blessing

作　　者：桑东辉[1] SANG Donghui(School of Philosophy,Heilongjiang University,Harbin,Heilongjiang150080,China)

机构地区：[1]黑龙江大学哲学学院,黑龙江哈尔滨150080

出　　处：《衡水学院学报》2022年第2期40-46,共7页Journal of Hengshui University

摘　　要：在天人感应思想之下,董仲舒非常重视德福关系,认同于在天道指引下的修德致福理念。作为董子思想的子系统,其德福思想也具有其内在的思想结构。大体而言,董仲舒的德福思想包含了受命于天的天道观、先义后利的义利观、知耻不辱的荣辱观、必仁且智的仁智观等体系建构,集中体现了德福思想的本体论、道德论、修养论、实践论的内涵。此外,董仲舒的德福思想还包含经权观、常变观、更化观等方法论。Under the thought of the interaction between heaven and man,Dong Zhongshu attaches great importance to the relationship between virtue and blessing and agrees with the concept of cultivating virtue so as to be blessed under the guidance of the way of heaven.As a subsystem of Dong Zhongshu’s thought,his thought of virtue and blessing also has its internal ideological structure.Generally speaking,Dong Zhongshu’s thought of virtue and blessing includes the view of the way of heaven that man is mandated by heaven,the view of righteousness and benefit that man should be righteous before gaining benefits,the view of honor and disgrace that man knows disgrace and does not humiliate others,and the view of benevolence and wisdom that man must be benevolent and wise.It embodies the connotations of ontology,morality,cultivation and practice in the thought of virtue and blessing.In addition,it also includes the view of principles and adjustments,the view of rules and changes,the view of reform and so on.

关 键 词：董仲舒 德福思想 天道观 义利观 荣辱观 仁智观 

分 类 号：B234.5[哲学宗教—中国哲学]