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作 者:刘天杰[1] LIU Tian-jie(Yichun University,Yichun 336000 China)
出 处:《新余学院学报》2022年第3期97-104,共8页Journal of Xinyu University
基 金:2016年江西省社会科学“十三五”规划项目“近代‘禅宗话语’阐释的‘范式’变迁研究”(16ZX04)。
摘 要:禅宗作为中国本土化的佛教宗派,对其经典话语的阐释是诸多信仰者无法回避的话题。无论是僧众、执政者还是普通民众,他们对禅宗话语的阐释都有自己与众不同的阐释路径。禅宗话语阐释的范式包括“格义比附”法、“经典还原”法和“返本开新”法,从禅宗在中国历史上的兴衰来看,对禅宗话语的阐释愈接近中国人的心理阅读模式愈容易引起中国人的共鸣。禅宗话语阐释范式的流变完善了中国人的思维模式,禅宗话语阐释范式的多样化丰富了禅宗实践性内容,与时代发展相呼应的禅宗话语阐释范式促进了中华民族文化的融合与发展。Zen Buddhism is a localized Buddhist sect in China,and the interpretation of its classic discourse is an unavoidable topic for many believers.Whether they are monks,rulers or ordinary people,they all have their own unique interpretation paths for Zen discourse.The paradigms of Zen discourse interpretation include“similar concept replacement method”,“classic reduction method”and“return to the original and develop innovative method”.From the perspective of the rise and fall of Zen Buddhism in Chinese history,the closer the interpretation of Zen Buddhism is to the psychological reading mode of Chinese people,the easier it is to resonate with Chinese people.The evolution of the Zen discourse interpretation paradigm has improved the thinking mode of Chinese people.The diversity of the Zen discourse interpretation paradigm has enriched the practical content of Zen Buddhism.The Zen discourse interpretation paradigm corresponding to the development of the times has promoted the integration and development of Chinese national culture.
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