近代以来的“墨辩”研究与墨学复兴  

Research on "Mobian" in Modern Times and the Revival of Mohism

作　　者：田宝祥 Tian Baoxiang

机构地区：[1]兰州大学哲学社会学院

出　　处：《理论界》2022年第8期75-80,共6页Theory Horizon

摘　　要：秦汉以后长期“中绝”的墨学,曾在近代迎来一次小的复兴。墨学之近代复兴由毕沅、王引之、孙诒让等人对《墨子》文本的校勘、注释而开启,经梁启超、胡适、郭沫若等人对墨家思想的研究与分析而形成浪潮。值得注意的一点是,在墨学的复兴浪潮中,最为引人注目者,并非墨子本人所阐发的“十论”的政治、伦理思想,而是后期墨学所归纳的“墨辩”的逻辑、论辩思想。将逻辑的概念、规律、理论、方法与现实的政治、道德、社会、生活相系,从而寻求价值与逻辑之间的动态平衡,可说是“墨辩”逻辑的思想特质,亦可说是“墨辩”逻辑与西方形式逻辑的最大不同。After the Qin and Han dynasties, Mohism has been "unpredictable" for a long time, but there has been a small revival in modern times. The modern revival of Mohism began with Bi Yuan, Wang Yinzhi, Sun Yirang and others’ work of collating and annotating the text of "Mo Zi", and formed a wave under the research and analysis of Liang Qichao, Hu Shi,Guo Moruo and others. It is worth noting that in the rejuvenation of Mohism, the most striking thing is not Mozi’s "ten theory" thought, but the logic and argumentation thought of "Mobian". Linking logical concepts, laws, theories, and methods with realistic politics, morals, society, and life, so as to seek a balance between value and logic. This is the ideological characteristic of "Mobian" logic, and also the biggest difference between "Mobian" logic and western formal logic.

关 键 词：墨辩 墨学 逻辑 论辩 

分 类 号：B2[哲学宗教—中国哲学]