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作 者:徐公喜[1] XU Gongxi(Institute of Zhuzi Studies,Shangrao Normal University,Shangrao Jiangxi 334001,China)
机构地区:[1]上饶师范学院朱子学研究所,江西上饶334001
出 处:《上饶师范学院学报》2022年第4期1-9,共9页Journal of Shangrao Normal University
基 金:国家社科基金项目(18BZX065)。
摘 要:元代理学呈现出“以朱学为主导”“成为占统治地位的官学”“朱、陆合流趋向”“务实”等基本学术特征,此外,和前代相比较而言,由于民族差异与崇儒背景不同,朱子学在理学多元发展中虽得到极高尊崇,但并未实现独尊,反而呈现出民间化、大众化的“学倡于下”新趋向。朱子学的传播与影响力带有分层次与地域性特点,北方学术更为糅杂,南方学术则更为纯正。总体上,元代朱子学形成了以雅正为特征的“流而为文”学风。The Neo-Confucianism shows basic academic characteristics such as "taking Zhuzi studies as the leading role", "becoming the dominant official school", "the trend of Zhu and Lu’s merging", and "being pragmatic". In addition, compared with the previous generation, due to ethnic differences and different backgrounds of worshiping Confucianism, Zhuzi studies have been highly respected in the diversified development of Neo-Confucianism, but they have not achieved exclusive respect. On the contrary, they show a new popularization trend of "advocating learning at the lower level". The dissemination and influence of Zhuzi studies have the characteristics of hierarchy and regionality, with the northern studies more integrated and the southern studies more pure. In general, Zhuzi studies in the Yuan Dynasty form a "flow for literature" style characterized by elegance and integrity.
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