清朝皇帝“执两用中”思想与实践探赜  

A Probe into the Ideology and Practice of the Qing Emperor’s“Holding Dual-use in the Middle”

作　　者：祁美琴[1] 胡晓明 QI Mei-qin;HU Xiao-ming(Institute of Qing History,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学清史研究所,北京100872

出　　处：《河北学刊》2022年第6期69-77,共9页Hebei Academic Journal

摘　　要：“执两用中”是中庸之道的核心含义,是儒家政治思想的重要内核,也是清代皇帝执政的一大特色。类似表述还有中庸之道、中正之道、中道、中和等,多见诸《清实录》《起居注》以及御制文集等文献。“执两用中”是整体论与重点论的辩证统一,其以不偏不倚的哲学方法实现了清朝皇帝的中道理想。考察“执两用中”思想,有助于深刻理解清朝皇帝的治国理政思想,对于深入解读其帝王经学体系以及政治实现方式也具有一定的积极意义。“Holding dual-use in the middle”is one of the core meanings of the Doctrine of the Mean,a significant core of Confucian political ideology,and a feature of the emperor’s rule in the Qing Dynasty.There are similar expressions such as the Doctrine of the Mean,the Way of Zhongzheng,the Middle Way,and Balancing,which are mostly found in the“Qingshilu”,“Shuijingzhu”and the imperial collections and other documents.“Holding dual-use in the middle”is the dialectical unity of holism and emphasis,the idea of the middle way of the emperor of the Qing dynasty was realized with an impartial philosophical method.Thence exploring the ideology of“holding dual-use in the middle”is helpful for a profound understanding of the Qing emperor’s ideology of governing the country.It also has certain positive significance for the in-depth interpretation of the Qing emperor’s imperial Confucianism system and the way of political realization.

关 键 词：清代 中庸 执两用中 道统 帝王经学 

分 类 号：K249[历史地理—历史学]