审美状态意味着主客体的统一吗——论审美活动中的主体性  

Does the Aesthetic State Mean the Disappearance of Subjectivity?--On Subjectivity in Aesthetic Activities

作　　者：严春友[1,2] YAN Chun-you(School of Future Education,Bejing Normal University,Zhuhai 519085;School of Philosophy,Value and Culture Research Center,Beijing Normal University,Bejing 100875,China)

机构地区：[1]北京师范大学未来教育学院,广东珠海519085 [2]北京师范大学哲学学院价值与文化研究中心,北京100875

出　　处：《太原师范学院学报（社会科学版）》2022年第4期7-15,共9页Journal of Taiyuan Normal University:Social Science Edition

摘　　要：对象化不仅不毁灭美,反而是某些种类的美产生的一个条件。非对象化是不可能的,因为那个要求非对象化的人是一个认识着、感知着的主体。超越主客二分或主客融合的状态被描述为情景交融、物我交融、物我两忘、万物一体等,可是无论在哪种情况下,主体性都是不可消除的,一旦消除了主体性,美感也就无存身之地。主客二分和天人一体只是心灵的两种不同状态,有着不同的意义,是不可相互取代的。主客融合并不是超越了主客二分才可以达到的。在审美状态中,主体(自我)始终是存在的,只是其存在形式与认识主体、道德主体不同而已。Objectification not only does not destroy beauty,but is a condition for the emergence of some kinds of beauty.Non objectification is impossible because the person who requires non objectification is a cognitive and perceptive subject.The state of surpassing the dichotomy of subject and object or the integration of subject and object is described as the fusion of feelings with natural setting,the fusion of things and me,the forgtting of things and me,and the integration of all things.However,in any case,subjectivity can not be eliminated for once subjectivity is eliminated,beauty will have no place to exist.The dichotomy of subject and object and the integration of man and nature are just two different states of the mind,w hich have different meanings and cannot be replaced by each other.The integration of subject and object can not reach the dichotomy of subject and object.In the aesthetic state,the subject(self)always exists,but its form of existence is different from cognitive subject and moral subject.

关 键 词：审美活动 主体性 主客二分 主客融合 天人一体 

分 类 号：B83-0[哲学宗教—美学]