论《淮南子》对老庄道家镜喻的承续与转化  

The Inheritance and Transformation of Laozhuang Taoist’s Mirror Metaphor in Huainanzi

作　　者：杨抒漫 YANG Shuman(School of Humanities,Tongji University,Shanghai 200092,China)

机构地区：[1]同济大学人文学院,上海200092

出　　处：《安徽理工大学学报（社会科学版）》2022年第6期43-49,共7页Journal of Anhui University of Science and Technology:Social Science

摘　　要：《淮南子》对老庄道家之镜喻的承续表现为:以《俶真训》之“镜太清者”继承《老子》之“涤除玄鉴”,阐述主体以明镜般的心灵观照道体在内心的呈现,此为反观自照之法;以《原道训》之“镜与形接”继承《庄子》之“用心若镜”,阐述主体以明镜般的心灵观照外物并对天下治理产生实际影响,此为外观照物之法。《淮南子》对老庄道家之镜喻的转化表现为:将黄老思想注入老庄道家的镜喻中,使“镜太清者”和“镜与形接”成为王者涵容天下之术,符合当时统治者的需要。吾人既应注意厘清《老子》《庄子》《淮南子》之镜喻间的差异,也应统观道家镜喻源流史,道家镜喻对建设和谐社会具有启发意义。The continuation of the mirror metaphor of Lao Zhuang Taoism in Huainanzi is shown as follows:the“mirror Taiqing”in the“Chuzhenxun”inherits the“eliminating Xuanlan”in Lao Tzu,and expounds that the subject observes the presentation of the Taoist in his own heart with a mind like mirror,which is the method of reflection and self-examination;The thought of“mirror which connects things”of the Yuan Dao Xun inherits the thought of“heart which is like a mirror”of Zhuang Zi,demonstrating that the subject looks at external things with a mind like mirror and has a practical impact on the governance of the world,which is the method of looking at things.The transformation of the mirror metaphor of Laozhuang Taoism in Huainanzi is shown as:it infuses the theory of Huang Lao into the mirror metaphor of Laozhuang Taoism,so to meet the needs of the rulers of the Han Dynasty.It is of great importance to not only clarify the differences between mirror metaphors in Laozi,Zhuangzi and Huainanzi,but also review the history of Taoist mirror metaphors,which has enlightening significance for building a harmonious society.

关 键 词：《淮南子》 《老子》 《庄子》 镜喻 

分 类 号：B234.4[哲学宗教—中国哲学]