阳明心学是先秦儒学合乎逻辑的发展  

Yangming's Theory of Mind:An Organic Development of Pre-Qin Confucianism

作　　者：欧阳祯人[1] Ouyang Zhenren

机构地区：[1]武汉大学中国传统文化研究中心,武汉430072

出　　处：《孔子研究》2023年第2期126-134,160,共10页Confucius Studies

基　　金：2022年度国家社科基金冷门绝学研究专项“钱绪山学派、龙溪学派与近溪学派文献整理及思想研究”(项目编号:22VJXT001)的阶段性成果。

摘　　要：众所周知,王阳明自己十分自信的学问就是致良知之学,虽千经万典莫逃焉。但是在笔者看来,鉴于明朝中后期的特殊环境,王阳明还有没说透的话,那就是他的心即理、致良知、知行合一,一切理论环节,全部走的都是一条从心性到政治的路。他的最终目标就是天地万物一体之仁。所以在他的著作中有对社会现实、皇帝以及官僚集团的批判。这种路数与孔、曾、思、孟完全是一致的,与儒家经典《尚书·尧典》、郭店简《唐虞之道》所展现出来的政治理想也是完全一致的。所以,阳明心学是对中华文化真正的追随,是中华文化合符逻辑的发展。Wang Yangming's theory of conscience is what he takes pride in.In view of the special historical context of the mid to late Ming Dynasty,Wang Yangming still leaves elements that are unthoroughly articulated,which are his mind-principle,theory of conscience,and the unity of knowledge and praxis.All these theoretical conceptualisations aim at a path from the heart-mind to politics.His ultimate goal is the humaneness(ren) of the unity of heaven and earth and all things.That is why criticisms of sociality,emperors,and bureaucracy frequently recurs.This path is completely consistent with Confucius,Zengzi,Zisi,and Mencius.It is also compatible with the political ideals shown in the Confucian classics:Model of Yao in Book of Documents and The Way of Tang and Yu in Guodian Bamboo Collection.Therefore,Yangming's theory of mind is an integral component of Chinese culture and an organic development of Chinese culture.

关 键 词：阳明心学 孔曾思孟 从心性到政治 天地万物一体之仁 

分 类 号：B248.2[哲学宗教—中国哲学]