诚明不二:中庸、般若与心斋  

Honesty and Wisdom Combined:Moderation,prajna,Xinzhai

作　　者：杨红军[1] YANG Hongjun(School of Chinese Language and Literature,Zhaoqing University,Zhaoqing,Guangdong 526061,China)

机构地区：[1]肇庆学院文学院,广东肇庆526061

出　　处：《肇庆学院学报》2023年第4期9-15,共7页Journal of Zhaoqing University

基　　金：2021年国家社会科学基金后期资助项目(21FZWB053)。

摘　　要：在中国传统儒、释、道三家文化思想体系中,都蕴含有古代文化精英对人与世界进行思考的卓越文明成果。他们分别通过中庸、般若与心斋三个关键词,来表述各自在认识世界方面的独特视角和重大发现。然而从方法论角度看,他们虽然话语表达体系迥然不同,但却拥有共同的路径与宗旨:即通过“诚”与“明”的中道不二智慧,提醒人们一方面息妄归真诚实不欺,另一方面通过求知之明认清世界与人生真相,人类只有以“诚明不二”为基础发奋有为,才能共同开创文明理想愿景。The three Chinese traditional cultural and ideological systems of Confucianism,Buddhism and Taoism all contain the outstanding cultural achievements of thoughts on man and the world.They express their unique perspectives and major discoveries in the understanding of the world by three keywords of moderation,prajna and Xinzhai respectively.However,from the perspective of methodology,although their discourse systems are quite different,they share a common path and purpose:that is,through the"Honesty"and"Wisdom"of the middle way,reminding people to be honest on the one hand,and to understand the truth of the world and life by pursuing the wisdom.Human beings can only be both"honest and wise"as the basis for hard work and promising,can they jointly create the ideal vision of human civilization.

关 键 词：中庸 般若 心斋 诚明不二 

分 类 号：G02[文化科学]