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作 者:王林栋 WANG Lin-dong(School of Philosophy and Social Development,Shandong University,Jinan 250100,China)
机构地区:[1]山东大学哲学与社会发展学院,济南250100 [2]山东大学易学与中国古代哲学研究中心,济南250100
出 处:《山东青年政治学院学报》2023年第5期46-52,共7页Journal of Shandong Youth University of Political Science
摘 要:朱熹以“《易》是卜筮之书”嵌入易学体系,融汇理气观、天人之学与卜筮,将卜筮视为读《易》的基础,强调其实用性。在理论层面,以太极之理为基础,对卜筮进行形上构建;同时,从实际层面考察交易、变易及《易》的情境性,实现卜筮在气化层面的具体建构。在此基础上,人们得以通过卜筮契入作《易》圣人的境界以及天地自然之《易》中,实现对终极太极之理的深刻体悟与回归。Zhu Xi regards divination as the foundation for studying the Book of Changes,emphasizing its practical utility.At the theoretical level,this study employs the principle of Taiji as its foundation to metaphysically construct the realm of divination.Constructing divination and fortune-telling on the level of practical life,involving yin-yang transformation,changes,and contextual aspects of Yi,is a construction of the of physical level and qi-level of divination and fortune-telling.Zhu Xi seamlessly integrates the notion of"Yi is a book of divination"into the broader Yi studies,blending perspectives of metaphysical principles and the relationship between nature and humanity with the practice of divination.Building upon this foundation,individuals are able to immerse themselves in the realm of sage-like insight through divination,as well as the natural order reflected in the universe,ultimately achieving a profound understanding and reconnection with the ultimate Taiji principle.This research holds significant value in deepening the comprehension of Zhu Xi's approach to the study of Yi,encompassing both its academic and practical implications.
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