试论吴起的儒家人格  

OnWu Qi’s Confucian Personality

作　　者：刘洪生[1,2] LIU Hongsheng(School of Liberal Arts,Shangqiu Normal University,Shangqiu 476000,China;School of Humanities and Law,Anyang University,Xinxiang 453500,China)

机构地区：[1]商丘师范学院人文学院,河南商丘476000 [2]安阳学院文法学院,河南新乡453500

出　　处：《渭南师范学院学报》2023年第9期27-32,共6页Journal of Weinan Normal University

摘　　要：在诸子派别的划分与归类问题上,后世学者常将吴起认定为兵家或法家。而透过史书抽象的文本叙述,回归到生活史、心灵史的细节深处看,吴起乃是本色的儒家:师承于曾子及子夏等儒学大师;参与了具有浓厚儒家思想的《左传》一书的撰写;《吴起兵法》中浓厚的儒家思想精髓;儒墨之争下的儒家身份考验;日常活动中对儒家“诚信”品德的信奉和恪守;在实现人生理想的道路上“乱邦不入”“谋道而不谋食”的儒者情怀等。In the division and classification of various schools of thoughts,later scholars often identify Wu Qi as a strat-egist or legalist.Through the abstract textual narration in historical books,returning to the details of life history and spiritual history,Wu Qi is a true Confucian.He learned from Confucian masters such as Zengzi and Zixia;he participated in the writ-ing of the book Zuo Zhuan with strong Confucianism;there is the strong essence of Confucianism in his book Wu Qi’s Art of War;he has been tested for the Confucian identity under the conflict between Confucianism and Mohism;he believed in and adhered to the Confucian“integrity”character in daily activities;his Confucian sentiment of“do not enter a chaotic country”and“seeking Dao as man’s virtue,but not livelihood”on the path to realizing life ideals.

关 键 词：吴起 儒士 法家 兵家 《史记》 

分 类 号：K207[历史地理—历史学]