儒学复兴运动视域下儒家生死观更新的两种路向——以韩愈、李翱、周敦颐的生死观为中心  

Two Ways to Renew the Confucian Thinking about Life and Death from the Perspective of the Confucian Revival Movement:Centered on the Concepts of Life and Death of Han Yu,Li Ao,and Zhou Dunyi

作　　者：盛宁 SHENG Ning

机构地区：[1]上海大学哲学系

出　　处：《哲学分析》2023年第6期76-87,191,192,共14页Philosophical Analysis

基　　金：国家社科基金青年项目“三教互动视域下的竺道生生活世界与思想建构研究”(项目编号:18CZX023)阶段性成果。

摘　　要：近世儒学复兴运动之后,儒家对生死议题的探讨带有重新发现的意味,这既是对儒学内部主动回避这一问题的反弹,也是出于响应佛、道挑战以捍卫中华文化本根精神的价值自觉。在这个过程中,可区分出三个阶段,即关切—直面—超越。其中,关切阶段,从理学自身的建构脉络来看,主要以韩愈、李翱、周敦颐三人为代表。他们如何转变态度进行思考、响应生死议题的内在逻辑、更新传统儒学生死观,展示出在近世儒学复兴中,其应对佛教挑战过程中的角色意识转变。After the recent Confucian renaissance movement,the discussion of the issue of life and death by Confucianism has a rediscovery significance.This is not only a rebound from the active avoidance of this issue within Confucianism,but also a reflection of the value consciousness of responding to the challenges of Buddhism and Taoism to defend the fundamental spirit of Chinese culture.The entire process can be divided into three stages,namely,concern,confront,and transcend.Among them,the concern stage is mainly represented by Han Yu,Li Ao,and Zhou Dunyi from the perspective of the construction of Confucianism itself.This article attempts to explore how the three changed their attitudes and the inherent logic of responding to the issue of life and death,as well as the renewal of traditional Confucian students’view of death.On this basis,this article reveals the transformation of their role consciousness in responding to Buddhist challenges during the recent revival of Confucianism.

关 键 词：生死观 韩愈 李翱 周敦颐 儒学复兴 

分 类 号：B241[哲学宗教—中国哲学]