作为后形而上学“爱智”追求的前提批判——以《哲学通论》为中心  

The Premise Critique as a Pursuit of Post-metaphysical"Love of Wisdom"——Centered on the General Theory of Philosophy

作　　者：盛进洪 SHENG Jin-hong(School of Marxism,Jilin University of Science and Technology,Changchun 130012,China)

机构地区：[1]吉林大学马克思主义学院,吉林长春130012

出　　处：《内蒙古大学学报（哲学社会科学版）》2023年第6期80-86,共7页Journal of Inner Mongolia University(Philosophy and Social Sciences)

摘　　要：《哲学通论》的应运而生,承载着一个意义重大的哲学史使命,即,它在摒弃传统形而上学“占有智”幻想的同时,又创造性地坚守了一种作为后形而上学“爱智”追求的前提批判哲学。其中,“爱智”中的“智慧”并非传统形而上学所占有的、阉割掉内在否定性的绝对真理,而是隐匿在思想之中的使思想得以构成其自身的前提或根据。所以,“爱智”就是在实践基础之上对思想的内在前提或根据追求不已的“思想的前提批判”。同时,最重要的是,作为以思想的前提批判为“爱智”原则的《哲学通论》,很好地实现了由其纯粹“学术”转向人民“学养”和“现代教养”。General Theory of Philosophy written by Professor Sun Zhengyu carries a historical mission of philosophy,that is,while abandoning the traditional metaphysical illusion of"possessing wisdom",it also creatively adheres to a philosophy of premise critique that has become the pursuit of a post-metaphysical"love of wisdom".The"wisdom"in"love of wisdom"is not the absolute truth possessed by traditional metaphysics which emasculates the inner negativity,but the premise or basis hidden in thoughts and making thoughts be constituted.Therefore,"love of wisdom"is the internal premise of thought on the basis of practice or the pursuit of the premise critique of thoughts.At the same time,the most important thing is that the General Theory of Philosophy,taking the premise critique of thoughts as the principle of"love and wisdom",has well realized the transformation from being a pure academic to being people′s cultivation and modern humanistic education.

关 键 词：《哲学通论》 爱智 思想的前提批判 人文教养 

分 类 号：B94[哲学宗教—宗教学]