朝鲜王朝陈献章“从祀文庙”之争考论  

Research on the Controversy in Joseon Dynasty over Chen Xianzhang’s Being Honored at the Confucian Temple

作　　者：史策 SHI Ce

机构地区：[1]暨南大学中外关系研究所,广东广州510632

出　　处：《五邑大学学报（社会科学版）》2024年第1期63-68,94,共7页Journal of Wuyi University(Social Sciences Edition)

摘　　要：陈献章是中国明朝最具影响力的儒学家之一,他的思想在朝鲜却遭到了学界的抵制与批评,盖因大多数朝鲜学者认为其学说杂糅了禅学,与陆九渊、王守仁的学说同属异端外道,而不予接纳。在其后朝鲜王朝关于文庙从祀人员升黜的讨论中,亦未效法明制,将陈献章列入文庙供奉。这反映中国与朝鲜两国学者对本国儒学发源的认同和对佛家思想的态度是存在差异的。这种差异的产生,是朝鲜儒学在地化的表现,亦促进了东亚儒学演进的多元化。Chen Xianzhang was one of the most influential Confucianists in the Ming Dynasty in China.However,his ideas were resisted and criticized by the academic circles in North Korea,because most Korean scholars believed that his ideas were mixed with Zen thoughts and belonged to the same heresies as those of Lu Jiuyuan and Wang Shouren.In the subsequent discussions during the Joseon Dynasty on the promotion and demotion of the scholars honored at the Confucian Temple,it did not imitate the Ming Dynasty's system to include Chen Xian-zhang in the Temple.This reflects the differences in the recognition of the origin of Confucianism and in the attitude towards Buddhist thought between Chinese and North Korean scholars.The emergence of this difference was a manifestation of the localization of Korean Confucianism,and it also promoted the diversification of the evolution of Confucianism in East Asia.

关 键 词：陈献章 朝鲜王朝 性理学 从祀文庙 

分 类 号：B248[哲学宗教—中国哲学]