施莱尔马赫的语言之“力”  

The“Force”of Schleiermacher's Language

作　　者：秦明利[1] 柴一凡 QIN Mingli;CHAI Yifan(School of Foreign Languages,Dalian University of Technology,Dalian,Liaoning 116024;School of Humanities,Dalian University of Technology,Dalian,Liaoning 116024,China)

机构地区：[1]大连理工大学外国语学院,辽宁大连116024 [2]大连理工大学人文学院,辽宁大连116024

出　　处：《河北大学学报（哲学社会科学版）》2024年第1期108-116,共9页Journal of Hebei University(Philosophy and Social Science)

基　　金：国家社会科学基金重大项目“德国早期诠释学关键文本翻译与研究”(19ZDA268)子项目“英美学界德国早期诠释学研究”阶段成果;国家社会科学基金重大项目“诠释学辞典编纂与中国诠释学知识体系建构”(20&ZD029)。

摘　　要：施莱尔马赫的语言之“力”,是其重新审思理性边界与限度,抗衡理性作为唯一准则的一种尝试。他以多元性和统一性为表征的语言之“力”,从语言以人为本的基本定性、语言的对话性和语言的个体性三个维度,弥补了自启蒙运动以来,理性缺失生命活力和人本色彩的缺陷。施莱尔马赫的语言之“力”,不仅为现代诠释学和现代哲学发展提供了范本,为其他社会科学领域的研究开拓了新的视域,而且也为解决当下社会人与数字化语言的冲突,提供了解决方案。Schleiermacher's“force”of language is an attempt to reevaluate the boundaries and limits of reason and to counteract reason as the only criterion.The“force”of language,represented by diversi-ty and unity,supplements the shortcomings of rationality which is lack of vitality and humanistic color since the Enlightenment from three dimensions:languages human-centered nature,the conversational nature of language,and the individualistic nature of language.Schleiermacher's“force”of language not only provides a model for the development of modern hermeneutics and philosophy,but also opens up new perspectives for research in other social sciences.It also provides solutions to the conflict be-tween people and digital language in today's society.

关 键 词：施莱尔马赫 语言 人本性 对话性 个体性 

分 类 号：B516.39[哲学宗教—外国哲学]