王阳明“知行合一”说的审美欣赏  

The Aesthetic Appreciation of Wang Yangming's Theory of“Unity of Knowledge and Action”

作　　者：夏金阳 Xia Jinyang(College of Humanities,Chang'an University,Xi’an 710064)

机构地区：[1]长安大学人文学院,西安710064

出　　处：《西部学刊》2024年第4期151-154,共4页Journal of Western

摘　　要：以《传习录》为主要参考,从王阳明的思想中选取“知行合一”的观点展开相关探讨,试图从“知行合一”中简要了解阳明心学的实践观和方法论,探究其审美态度和审美境界。王阳明主张感知本体存在的身心关系,重视实践的经世之学,以“真己”“去蔽”的审美态度进行审美活动,在此审美态度之下达到天地万物浑然如一的审美境界。这样的审美境界是对生命的一种超越,是对事物实体性的一种超越,更是对生命和事物本身的一种复归,是审美意义上的知行合一。Taking Instructions for Practical Living as the main reference,this paper selects the idea of“unity of knowledge and action”from Wang Yangming's thought to do a relevant discussion,trys to make a brief understanding of the practical view and methodology of Wang Yangming's philosophy of the mind from the“unity of knowledge and action”,and explores his aesthetic attitude and aesthetic realm.Wang Y angming advocated the relationship between mind and body that perceives the ontological existence,emphasized the practi-cal study of the word,and carried out aesthetic activities with the aesthetic atitude of“true self”and“removing the blinders of selfish-ness”,under which the aesthetic realm of the unity of heaven and earth and everything else was achieved.Such an aesthetic realm is a transcendence of life,a transcendence of the substance of things and a retur to life as well as things themselves,which is the unilty of knowledge and action in terms of aesthetic significance.

关 键 词：实践观 审美态度 审美境界 

分 类 号：B248.2[哲学宗教—中国哲学]