“西田哲学”产生的背景及其早期哲学的建构  

The Background of“Nishida Kitaro's Philosophy”and the Construction of His Early Philosophy

作　　者：王向远 Wang Xiangyuan(Faculty of Japanese Language and Culture/Institute of Oriental Studies,Guangdong University of Foreign Studies,Guangzhou Guangdong 510420,China)

机构地区：[1]广东外语外贸大学日语语言文化学院/东方学研究院,广东广州510420

出　　处：《衡阳师范学院学报》2024年第1期1-8,共8页Journal of Hengyang Normal University

摘　　要：西田几多郎的哲学是日本哲学思想史发展到20世纪初期的产物,具有划时代的意义。他在成名作《善的研究》中提出的主客无分的“纯粹经验”,成为“西田哲学”体系建构的起点。随后的《自觉中的直观与反省》一书则将“纯粹经验”表述为“直观”与“反省”相统一的“自觉”,从而形成了“自觉的体系”。早期“西田哲学”初步融合了东西方哲学,超越了唯物与唯心、主观与客观的二元对立,打破了日本民族感性发达但不擅长逻辑思辨的著述传统,开创了现代日本的思辨哲学,终结了中江兆民所说的“日本无哲学”的状况,也为中后期“西田哲学”的深化与展开奠定了基础。The philosophy of Nishida Kitaro is the product of the development of the history of Japanese philosophical thoughts in the early 20th century,which has epoch-making significance.His famous work,The Study of Goodness,put forward the core concept of“pure experience”,which has no distinction between subject and object,and became the starting point of the system construction of“Nishida Philosophy”.The subsequent book,Intuition and Reflection in Consciousness,expressed“pure experience”as the“conscious-ness”of the unity of“intuition”and“reflection”,thus forming the“system of consciousness”.The early“Nishida Kitaro’s Philoso-phy”initially integrated Eastern and Western philosophy,went beyond the binary opposition between materialism and idealism,subjec-tive and objective,broke the writing tradition of Japan,which has developed national sensibility but is not good at logical thinking,cre-ated the speculative philosophy of modern Japan,put an end to the situation of“no philosophy in Japan”said by Chomin Nakae,and al-so laid the foundation for the deepening and development of“Nishida Kitaro’s Philosophy”in the middle and later periods.

关 键 词：西田几多郎 西田哲学 纯粹经验 自觉的体系 

分 类 号：B313[哲学宗教—外国哲学]