濂溪中和论性思想及其对儒家人性论的独特贡献——兼论其对湖湘学派的影响  

Lianxis Thought on Neutrality and Its Unique Contribution to Confucian Theory of Human Nature--and discussing its influence on the Huxiang School

作　　者：周接兵[1] 李晓莹 ZHOU Jiebing;LI Xiaoying(Institute of Zhuzi Studies,Shangrao Nontnal University,Shangrao Jiangxi 334001,China;Digital Technology Application Industry College,Snangrao Normal University,Shangrao Jiangxi 334001,China)

机构地区：[1]上饶师范学院朱子学研究所,江西上饶334001 [2]上饶师范学院数字技术应用产业学院,江西上饶334001

出　　处：《上饶师范学院学报》2024年第1期37-44,共8页Journal of Shangrao Normal University

基　　金：教育部人文社会科学基金项目(19YJC720052);上饶师范学院教改课题(JG-22-19)。

摘　　要：人性论是中国哲学史和思想史上聚讼不已的重要问题.濂溪以“中正”“中和”“太和”为核心范畴、主要特征和终极依归,并以此为基点,做了上下打通的工作,其人性论上通既存有又活动的太极“太和”原初本体,下通未发已发中和中节的德性修养工夫,并由此扩充为“中正仁义”的伦理政治制度安排,可谓天人相合、内外相通、本末兼赅、有体有用.濂溪中和论性思想对儒家人性论有着独特的贡献,尤其深刻影响了湖湘学派,使得湖湘学具备了独具一格的理论特色.The issue of human nature is one of the important propositions in the history of Chinese philosophy and thought.Lianxi takes"Zhongzheng","Zhonghe",and"Taihe"as the core categories,main characteristics,and ultimate destination on the issue of human nature,and based on this,he has made efforts to connect up and down.His theory of human nature is up connected to the original essence of Tai Chi"Taihe",which is both existing and active,down connected to the work of virtue cultivation,which is has not yet developed or has developed"Zhongzheng Zhongjie",and has thus expanded into an ethical and political system arrangement of"Zhongzheng Renyi".It can be said that heaven and man are in harmony,that both inside and outside are interconnected,that the essence and end are both included,and that Ti coexists with Yong(the intrinsic law of the nature of the thing coexists with the external manifestation of the law of nature).Lianxi’s theory of neutrality has made a unique contribution to the Confucian theory of human nature,especially deeply influencing the Huxiang school,giving Huxiang school a unique theoretical characteristic.

关 键 词：濂溪 周敦颐 人性论 中和 湖湘学 

分 类 号：B244.2[哲学宗教—中国哲学]