西田几多郎中期哲学的“场所”及“限定”的逻辑  

The Logic of"Place"and"Limitation"in Nishida Kitaro's Interim Philosophy

作　　者：王向远 Wang Xiangyuan(Guangdong University of Foreign Studies,China)

机构地区：[1]广东外语外贸大学东方学研究院

出　　处：《日语学习与研究》2024年第2期1-9,共9页Journal of Japanese Language Study and Research

摘　　要：从西田哲学早期的“纯粹经验”“自觉体系”发展到中期的“场所”论,是一个逐渐思考的逻辑过程,而西田的相关著作只是记录这个过程,不讲求布局章法,多有繁复迂回、深奥难解之处。要理出一条清晰的线索,得其要领,颇为不易。本文站在《西田几多郎哲学文选》中文译者的立场上,以“场所”及“限定”为中心来把握中期哲学的基本思想逻辑,指出“场所”论确认了意识世界作为哲学本体的相对独立性,形成了试图超越唯物唯心二元对立的“直观论”或“直观主义”。所谓“场所的限定”的逻辑是“动者”与“观者”相统一的创造的逻辑。通过“场所”的限定,形成了三个“具体的一般者”:“判断的一般者”亦即客观世界、“自觉的一般者”亦即意识世界、“睿智的一般者”亦即历史的现实世界或价值世界。From the"pure experience"and"conscious system"in the early period of Nishida Kitaro's philosophy to the"place"theory in the middle period,it is a logical process of gradual thinking,and Nishida Kitaro's relevant works only record this process,without emphasizing the layout rules.Many of these works are complicated,roundabout,esoteric and incomprehensible.It is not easy to draw out a clear clue or begin to understand in general.From the standpoint of the Chinese translator of Nishida Kitaro's Selected Philosophical Writings,this paper takes"place"and"limitation"as the focal point to grasp the basic thought logic of interim philosophy,and points out that"place"theory confirms the relative independence of the world of consciousness as the philosophical noumenon,and forms"intuitionism"or"intuitionism"which tries to transcend the binary opposition of materialism and idealism.The logic of the so-called"limitation of place"is the logic of creation of the unity of"mover"and"viewer".Through the limitation of"place",three"specific generals"are formed:"the general of judgment"is the objective world,"the general of consciousness"is the world of consciousness,and"the general of wisdom"is the world of historical reality or value.

关 键 词：西田几多郎 西田哲学 场所 场所的限定 

分 类 号：B313.4[哲学宗教—外国哲学]