艮斋经学思想的特色及其意义  

The Characteristics and Significance of Genzhai’s Confucian Thoughts

作　　者：景海峰[1] JING Haifeng

机构地区：[1]深圳大学国学院、哲学系,广东深圳518060

出　　处：《孔子研究》2024年第3期60-69,158,共11页Confucius Studies

摘　　要：田愚(号艮斋)是朝鲜朝晚期的朱子学后劲、性理学巨擘,被称作是“海东巨儒”、儒家性理学说的收官者。他的经学思想以朱子学为基底,以四书诠解为中心,拳拳服膺程朱理学及栗尤学术的义理精神和重性旨趣,发挥性即理的思想,通过阐发性理之内蕴,来揭示四书中所包含的性本体学说。艮斋对四书学中性理思想的抉发,以心性之辩为重点、以“尊性”为旨归,所以,凡是抬高心的作用,将心置于本体地位,乃至于尊心贬性的,他都给予了严厉批评。而对于经典诠释活动中蔑视性理、纯任考据的倾向,他亦作了坚决的驳正。Tian Yu(Genzhai)is known as the“Haidong great scholar”in late Korean Dynasty.His thought of Confucian classics was based on Zhuzi’s study and centered on the interpretation of the Four Books.He revealed the theory of nature ontology contained in the Four Books by elucidating the connotation of nature theory.Gen Zhai's research on the neutral theory of the Four Books Studies focuse d on the debate of mind nature and aimed at“respecting nature”.Therefore,any use that elevated the mind,placed the mind in the position of the body,and even respected the mind and devalues it,he gave severe criticism.

关 键 词：艮斋 性理学 四书学 性师心弟 

分 类 号：B312[哲学宗教—外国哲学]