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作 者:周黄琴 ZHOU Huang-qin
机构地区:[1]广东石油化工学院
出 处:《北京社会科学》2024年第6期53-63,共11页Social Sciences of Beijing
基 金:教育部人文社会科学研究一般项目(21YJA720010)——《庄子》的佛学诠释研究。
摘 要:近人较多地从知识论角度来解析《齐物论》,从而易得出相对主义的否弃论。然晚明憨山德清与近代章太炎虽皆以佛解《齐物论》,但在异样的时代需求与教育观念下,他们不仅在文本主旨上存在着“齐‘物论’”与“‘齐物’论”的异样判定,而且在佛学的解读基点上亦存在着南宗迷悟与唯识思想的异样性。在运用“立于心旨与工夫”、训诂与唯识名相解析诸法的异样诠释方法的基础上,他们通过禅老思想与华严、般若以及西学的异样融汇解读,彰显出“世人迷真执妄”与“心之主动”的观念,建构出破执而归真宰与“不齐而齐”的异样图景。无疑,这无不与二人背后所深蕴的化解庄佛矛盾、解庄传佛、振兴佛教与用国粹激动种性,以及佛庄联手的最大化救世功能之异样解读意图有着密不可分的关系。Most modern people explain Qiwulun from the perspective of epistemology,as a result,it is easy to draw rejection conclusion of relativism.However,Hanshan Deqing,who lived in Late Ming Dynasty,and Zhang Taiyan,who lived in Modern times,both explained Qiwulun with Buddhism,hey were not only different from each other on the main idea of the text,which was the“Qi”wulun or the“Qiwu”lun,but also different from each other on the Buddhist basic viewpoint,which appeared as Nanzongmiwu and Weishi,moreover,they applied different means,which were built on the mind or the expression and analysis of the names and appearances,thus,it constructed the different pictures of detachment and equality.On the base of different interpretation,which applied reaffirm one s mind and gongfu,Interpretation of ancient words and Weishi methods,they converged the methods of the thought of Chanlao,Huayan,Banruo and the western thought,which arrived at an strange interpretation,which stressed concepts of“people confused true facts and obsessed false facts”and“initiative of the mind”,thus constructed the different pattern,which broken the false and led to the truth,and“from buqi to qi”Undoubtedly,all of these,had close relationship with the author s different interpretation intention and concept,which include resolving the conflicts,decoding Zhuangzi to promote Buddhism,revitalizing Buddhism and using quintessence of Chinese culture to incite nation,and the maximum efficacy of the united between Buddhism and Zhuangzi.
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