《抱朴子》和《神仙传》中的道教“成仙”方法探究  

Exploring the Taoist Methods of Becoming Immortal in The Baopuzi and The Immortals

作　　者：侯星如 Xingru Hou(School of Philosophy and Religious Studies,Minzu University of China,Beijing)

机构地区：[1]中央民族大学哲学与宗教学学院,北京

出　　处：《国学（汉斯）》2024年第2期280-287,共8页Chinese Traditional Culture

摘　　要：《抱朴子》和《神仙传》是东晋时期道教学者葛洪所著的道教著作,它们以神仙存在、长生可致的成仙思想为共同主题,以成仙基础与成仙方法来展开论证,以成仙历史故事作为辅证,是葛洪在整理以往道教资源的基础上,将民间道教转化为士族神仙道教的努力的一种体现。本文在《抱朴子·内篇》和《神仙传》文本的基础上,结合道教发展历史的知识,结合宗教学的视角,对其中所体现的道教成仙方法进行探究。The Baopuzi,and The Immortals,both written by Ge Hong,a scholar of Taoism during the Eastern Jin Dynasty,share the common theme of the idea of the existence of gods and immortals and the possibility of immortality,and they use the foundation of and method of immortality to develop their argumentation,with the historical stories of immortality as a supporting evidence,which is a manifestation of Ge Hong’s efforts to transform the folk religion of Taoism into the Daoist religion of the sages on the basis of his efforts to collate the previous resources of Taoism.On the basis of the texts of“The Baopuzi∙Inner Chapters”and“The Immortals”,this paper combines the know-ledge of the history of the development of Taoism with the perspective of religiosity to explore the Taoist methods of becoming immortal embodied in them.

关 键 词：《抱朴子》 《神仙传》 道教 成仙方法 葛洪 

分 类 号：B95[哲学宗教—宗教学]