生生之仁:中国古代儒家生态思想及其当代启示  

Benevolence in Life:Ecological Thought of Ancient Chinese Confucianism and Its Contemporary Inspiration

作　　者：刁玉萍 陈亚平[1] Diao Yuping;Chen Yaping

机构地区：[1]扬州大学文学院

出　　处：《中国文化与管理》2024年第1期178-188,274,275,共13页Chinese Culture and Management

摘　　要：中国古代儒家文化蕴含深厚的生态智慧,“生生之仁”作为儒家思想的重要组成部分,提供了审视和处理人与自然关系的新视角。儒家“生生之仁”的生态思想,从“仁生”出发,阐述了万物由“气”组成,以及生与死相互依存、循环不息的宇宙观;通过对“仁道”的总结,深入剖析“天道”与“人道”之间的内在统一,强调了遵循自然规律“时”的重要性;以“仁心”的独特视角,揭示了“天地之仁”与“人心之仁”的紧密联系。在儒家的生态思想中,“仁生”思想强调万物一体,应当以尊重和敬畏之心对待世间万物,“仁道”思想进一步揭示了顺应自然时序的生态智慧,“仁心”思想通过情感的纽带,倡导关爱万物。“生生之仁”的儒家生态智慧具有独特且重要的价值,对于当下构建可持续的生态文明具有重要的指导意义。The ancient Confucian culture in China contains profound ecological wisdom.As an important component of Confucianism,“benevolence in life”provides a new perspective for examining and handling the relationship between humans and nature.The ecological thought of“benevolence in life”in Confucianism,starting from“benevolence in life”,expounds that all things are composed of“qi”and the universe view of interdependence and endless cycle between life and death;By summarizing the concept of“benevolence”and deeply analyzing the internal unity between“Heavenly Way”and“Humanity”,the importance of following the natural laws of“time”is emphasized;From the unique perspective of“benevolence”,it reveals the close connection between“the benevolence of heaven and earth”and“the benevolence of human heart”.In the ecological thought of Confucianism,the“fensheng”ideology emphasizes the unity of all things and should treat all things in the world with respect and awe.The“Rendao”ideology further reveals the ecological wisdom that conforms to the natural time sequence.The“renin”ideology advocates for caring for all things through emotional bonds.The Confucian ecological wisdom of“benevolence in life”has unique and important value,and has important guiding significance for the construction of sustainable ecological civilization at present.

关 键 词：生生 仁 儒家生态思想 当代启示 

分 类 号：X2[环境科学与工程—环境科学] B222[哲学宗教—中国哲学]