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作 者:程莹 CHENG Ying(Editorial Department of Journal,Anqing Normal University,Anqing 246133,China)
机构地区:[1]安庆师范大学学报编辑部,安徽安庆246133
出 处:《邵阳学院学报(社会科学版)》2024年第4期1-8,共8页Journal of Shaoyang University:Social Science Edition
基 金:全国高等学校文科学报研究会编辑学研究课题“晚清三家《诗》编纂的新变与复古”(PY2023044)。
摘 要:晚清学术思想形成“主变”的发展趋势,三家《诗》学在复古中求新求变,用革新的思维和求真的视野复兴汉代今古文经学:魏源复兴今文《诗》学,恢复先秦孔子的“诗教”,用儒家文化教化众生;皮锡瑞融贯今文学与考据学,力图恢复汉代“诗政”传统,阐释《诗经》的政治影响;王先谦则立足三家《诗》文本,回归古文经学的治学方法,用辑佚、考据、训诂、辨伪等方法研治三家《诗》,求其文本之“真”。从魏源、皮锡瑞到王先谦,三家《诗》研究形成强大的学术声势,冲击了《毛诗》的主体地位,极大震撼了古文经学者,引起古文经学家对今文三家《诗》研究的反思与批判。The academic trend of the Late Qing Dynasty turned towards“honoring diversity”,and the three schools’interpretations of Shijing sought novelty and change while inheriting the previous in-terpretations,reviving the related studies in antient and modern texts of the Han Dynasty with innovative thinking and truth seeking.Wei Yuan rejuvenated the modern interpretations of Shijing,restoring the“teaching of Shijing”of pre-Qin Confucius and trying to moralize people by Confucian culture.Pi Xirui integrated modern literature with textual research,striving to restore the tradition of“moralization by Shijing”in the Han Dynasty,so as to interpret the political influence of Shijing.Wang Xianqian,on the other hand,based on the texts of the three schools of Shijing,returned to the tradition and studied them through gathering scaffered writings,textual research,exegesis,and distinguishing falsehood,to seek the“truth”of the texts.From Wei Yuan,Pi Xirui to Wang Xianqian,the three schools’interpretations of Shijing formed a powerful academic momentum,which challenged the dominant position of the ver-sion of Shijing compiled and annotated by Mao Heng and impacted the scholars studying Shijing so much that they began to make some critical reflections on the related studies in modern languages.
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