亚里士多德幸福观的双重境界——基于《尼各马可伦理学》的文本解读  

The Dual Realm of Aristotle’s Conception of Happiness——A Textual Interpretation Based on the Nicomachean Ethics

作　　者：朱贺炜 Zhu Hewei(Jilin Normal University,Siping 136000)

机构地区：[1]吉林师范大学,四平136000

出　　处：《西部学刊》2024年第17期152-155,共4页Journal of Western

摘　　要：在《尼各马可伦理学》中,亚里士多德主张幸福是人所追求的至善,是合德性的灵魂的实现活动,沉思是最大的幸福。亚里士多德对德性进行二元划分,认为“理智德性”,特别是其中的明智和智慧是实现幸福的关键因素,就此明确幸福的双重境界:一种是通过明智引导的,灵魂实践德性的活动;另一种是源于智慧,体现为纯粹理性的沉思。这两者虽在具体表现上不同,实则具有内在的同一性。通过对亚里士多德关于幸福的双重境界进行深度分析,揭示个体德性修炼与公共领域道德行为实践的重要性的同时,还强调了知识探求与智力活动的至高无上的价值,帮助现代人在道德德性和智性追求之间找到平衡,促进个人与社会的全面幸福。In the Nicomachean Ethics,Aristotle asserts that happiness is the supreme good that man seeks,the activity of the soul’s realization of conformity to virtue,and contemplation is the greatest happiness.Aristotle makes a dualistic division of virtue,considering“rational virtue”,especially wisdom and intelligence,to be the key factor in the realization of happiness,and in this regard makes clear the dual realm of happiness:one is the activity of the soul in practicing virtue,guided by wisdom;the other is contemplation,which originates from intelligence and is embodied in pure reason.Although these two are different in specific manifestations,they are intrinsically identical.Through an in-depth analysis of Aristotle’s dual realm of happiness,we reveal the importance of individual virtue cultivation and the practice of ethical behavior in the public sphere,and at the same time emphasize the supreme value of intellectual inquiry and activity,helping modern people to find a balance between ethical virtue and intellectual pursuits,and to promote the overall well-being of both the individual and society.

关 键 词：亚里士多德 幸福 德性 思辨 

分 类 号：B502.233[哲学宗教—外国哲学]