儒学的身体转向及其文明史意义--重思晚明儒学中的泰州学派  

The Body Turn of Confucianism and its Significance in the History of Civilization--Rethinking the Taizhou School in Late Ming Confucianism

作　　者：赖区平 LAI Quping(Department of Philosophy,Sun Yat-sen University,Guangzhou 510275,China)

机构地区：[1]中山大学哲学系,广东广州510275

出　　处：《齐鲁学刊》2024年第5期24-31,共8页Qilu Journal

基　　金：国家社会科学基金重大项目“桐城方氏学派文献整理与研究”(19ZDA030)。

摘　　要：以儒学身体观为线索,从文明史和儒学史的交互视野,可以看到儒学在晚明时代发生了一次“身体转向”,即从以心为本转到以身为本,这种转向不只是内容上的修补,更是结构上的变革。由此可见以王心斋为核心的泰州学派在儒学史上的独特意义,及其在现代性叙事中的文明史意义。从“心本”到“身本”的结构转换,与西方文化中从意识到身体的转换有类似之处,但二者也有差别。从以身为本的一体感应论逻辑中,可以发现关于现代性的另一种叙事,即关于人类社会现代化进程的儒学方案。Taking the Confucian view of the body as a clue,from the interactive perspective of the history of civilization and the history of Confucianism,we can observe that Confucianism underwent a“body turn”in the late Ming Dynasty,that is,from heart based to body oriented,which is not only a repair of content,but also a fundamental structural shift.Thus,the Taizhou School with Wang Xinzhai as the core has a unique meaning in the history of Confucianism and is significant in the history of civilization in the narrative of modernity.The structural transformation from the mind to the body is similar to the transformation from awareness to the body in Western culture,but there are also differences.From the one in one induction logic,another narrative about modernity may be found,that is,a Confucian perspective on the process of modernity in human society.

关 键 词：晚明儒学 泰州学派 身体转向 儒学史 文明史 

分 类 号：B248[哲学宗教—中国哲学]