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作 者:周丹丹 李若晖 ZHOU Dan-dan;LI Ruo-hui
机构地区:[1]中国农业大学人文与发展学院,北京100083 [2]中国人民大学国学院,北京100872
出 处:《周易研究》2024年第4期105-112,共8页Studies of Zhouyi
基 金:教育部人文社科后期资助一般项目:“《论六家要指》研究”(21JHQ028)。
摘 要:潘光旦是中国现代学术史上第一位对“伦”的观念进行全面考察的学者。他从“伦”的文字构造与词义衍化出发,系统探讨了中国古代的伦常观念。然而,其“伦”有“条理”义、《论语》中的“伦”并没有伦常的意思、《谷梁传》说明“君臣与父子不但不是天伦,并且不是伦”等结论值得商榷“。亼“”仑“”伦”当指事物之内在秩序,而非外在规定。这一内在规定包括其“蕴含”“会集”之事物的分类以及各类别之间的关系。因此“,人伦”一词自其起始当即包括五伦,且蕴含五伦之人伦还被视为天命之伦,即“天伦”。今天,要实现中华优秀传统文化的创造性转化和创新性发展,应当以“礼文”即礼乐制度的重建为核心,对人伦诸关系之关系进行深刻而系统的反思。潘光旦也强调,只有妥善协调诸关系之关系的人,才能真实实现人的整全性。Pan Guangdan(1899-1967)was the first scholar in modern Chinese academic history who conducted a comprehensive examination of the concept of“lun”伦(generally be understood as ethics).He systematically explored the concept of ethics in ancient China from the perspective of the literal construction and semantic evolution of“lun”.However,he put forward that“lun”means“systematic”;the“lun”in the Analects does not have the meaning of ethics;and the Guliang's Commentary on the Springs and Autumns Annals explains that“the relationships of rulers and ministers,fathers and sons are not only not heavenly ethics,but not ethics”.These views need to be discussed further.“亼”“仑”“伦”should refer to the internal order of things,rather than external regulations.The internal order includes the classification of the things it“contains”and“gathers”,as well as the relationships between each category.Therefore,the term“human ethics”should include the“Five Ethical Relationships”at the beginning,and the human ethics containing the five ethical relationships is also regarded as the ethics of destiny,namely“heavenly ethics”.Today,in order to achieve the creative transformation and innovative development of excellent traditional Chinese culture,we should take the reconstruction of“礼文”—the“ritual and music”system—as the core,and reflect on the ethical relationships deeply and systematically.Pan Guangdan also emphasized that only those who properly coordinate the relationships between various relationships can truly achieve human wholeness.
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