儒家“仁民爱物”的生态伦理之当代审视  

The Ecological Ethics of Confucianism’s“Benevolence to the People and Love for All Things”and Contemporary Review

作　　者：张富栋 李广良[2] Zhang Fudong;Li Guangliang

机构地区：[1]黑龙江大学,黑龙江哈尔滨150080 [2]云南师范大学,云南昆明650500

出　　处：《现代交际》2024年第5期87-93,123-124,共9页Modern Communication

基　　金：黑龙江大学2023年学生学理论课题项目“生命共同体思想的优秀传统文化基因及其当代发展——以习近平总书记视察黑龙江期间的重要讲话重要指示精神为核心”(202334)

摘　　要：西方工业文明的发展引发了生态危机,使得生态伦理的研究开始转向东方生态伦理范式,从中国思想文化传统中找寻伦理资源,开展人类对待自然关系的道德革命。异于道家的“道法自然”与佛家的“诸法无相”主题,儒家的“仁民爱物”将仁爱对象由人推及天地万物,并以天人合一为哲学基础,展现了“应时而使之”和“不夭其生,不绝其长”的生态伦理智慧。同时,对“仁民爱物”的生态伦理进行当代审视,不仅有利于探索习近平生态文明思想的中国生态伦理传统渊源,践行新时代的生态文明理念,而且有利于提高人民的生活水平。In response to the ecological crisis caused by the Western industrial civilization,ecological ethics needs to turn to the Eastern paradigm of ecological ethics,find ethical resources from Chinese intellectual and cultural traditions,and carry out an ethical revolution in the relationship between human beings and nature.Unlike the Taoist theme of“the law of nature”and the Buddhist theme of“the non-phase of all dharmas”,Confucianism’s“benevolence and love for all things”extends the object of benevolence from human beings to all things in heaven and earth and takes the unity of heaven and man as its philosophical foundation,showing the concept of“responding to the times”and“loving all things in the world”as its philosophical foundation,demonstrating the ecological and ethical wisdom of“making the best use of the times”and“not aborting their growth”.At the same time,a contemporary review of the ecological ethics of“benevolence of the people and love for all things”is not only conducive to exploring the traditional Chinese ecological ethics origin of Xi Jinping Ecological Civilization Thought and practicing the concept of ecological civilization in the new era,but also to promoting a better life of the people.

关 键 词：儒家 仁民爱物 生态伦理 天人合一 当代审视 

分 类 号：B82[哲学宗教—伦理学]