从“民吾同胞”到“四万万同胞”——略论“同胞”观念的人伦重构  

From“People are our brethren”to“Four hundred million brethren”:a brief discussion on the reconstruction of human relations in the concept of“brethren”

作　　者：王哲毅 文碧方[1] Wang Zheyi;Wen Bifang

机构地区：[1]武汉大学哲学学院

出　　处：《思想与文化》2024年第1期266-282,共17页Thought & Culture

摘　　要：近代以来,“同胞”观念的内涵发生了巨大转变。“民吾同胞”的“同胞”观是以亲亲、尊尊为基本格局而展开的天下一家的理想原则,通过“万物一体”的诠释,“同胞”观进一步被理解为生存论意义上的命运共享。基于此理解,服膺于阳明学的梁启超对“同胞”作出了民族主义诠释,化天下为国家。从“民吾同胞”到“四万万同胞”的转变,是天下大同观到民族国家观的鲜明写照,此间的观念转移,体现出近代中国人伦秩序的解构与重构。Since modern times,the connotation of the concept of“brethren”has undergone great changes.The“brethren”view of“people are brethren”is based on the ideal principle of one family under the world with affinity and respect as the basic pattern.Through the interpretation of“all-in-one”the“brethren”view is further understood as the shared destiny in the sense of existentialism.Based on this understanding,Liang Qichao,who was committed to Yang Ming's learning,made a nationalistic interpretation of“brethren”and transformed the world into a country.The change from“people are brethren”to“four hundred million brethren”is a vivid portrayal of the concept of the world as one to the concept of the nation and the state,and the transfer of ideas in this period reflects the deconstruction and reconstruction of the order of human relations in modern China.

关 键 词：民吾同胞 万物一体 四万万同胞 

分 类 号：B82-092[哲学宗教—伦理学]