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作 者:韩宇帆 Yufan Han(School of Philosophy,Guizhou University,Guiyang Guizhou)
机构地区:[1]贵州大学哲学学院,贵州贵阳
出 处:《国学(汉斯)》2024年第6期1196-1201,共6页Chinese Traditional Culture
摘 要:魏晋时期政治动荡、社会矛盾尖锐,个体命运充满不确定性。在此背景下,玄学兴起,融合道家、儒家思想,探讨宇宙本体论以指导人们寻找生命的意义与价值。郭象作为玄学代表,批评王弼“以无为本”的观点,提出“独化论”,认为万物各自独立存在,每个个体具有独特性和不可替代的价值。郭象强调个体的自主性和创造力,认为万物生成是自然界的自发过程,每个生命体的存在本身就是目的。他指出,个体应顺应自然规律,保持内心的平和与自由,不受外界环境变化的影响。尽管万物“独化”,但它们之间存在相互作用,构成和谐整体。郭象的思想不仅为魏晋知识分子提供了自由和个人价值追求的思考,也为后世处理个人与社会关系提供了启示,强调个体独立性与和谐共存的重要性,对现代人寻找自我定位具有重要意义。The Wei and Jin Dynasties were characterized by political turmoil and sharp social conflicts,and the fate of individuals was full of uncertainty.Against this background,metaphysics emerged,inte-grating the ideas of Taoism and Confucianism,exploring the ontology of the universe to guide peo-ple to find the meaning and value of life.Guo Xiang,as a representative of metaphysics,criticized Wang Bi’s view of“nothingness as the basis”and put forward the“theory of uniqueness”,which be-lieved that everything exists independently,and that each individual has uniqueness and irreplace-able value.Guo Xiang emphasized the autonomy and creativity of the individual,believing that the generation of all things is a spontaneous process in nature and that the existence of each living being is an end in itself.He points out that the individual should follow the laws of nature,maintain inner peace and freedom,and be unaffected by changes in the external environment.Although all things are“unique”,they interact with each other to form a harmonious whole.Guo Xiang’s thought not only provided the intellectuals of the Wei and Jin dynasties with thoughts on freedom and the pur-suit of personal values,but also provided inspiration for later generations in dealing with the rela-tionship between the individual and society,emphasizing the importance of individual independ-ence and harmonious coexistence,which is of great significance to modern people in searching for their self-orientation.
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