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作 者:胡建强 束秀芳[2] Hu Jianqiang;Shu Xiufang
机构地区:[1]安徽大学新闻传播学院舆情与区域形象研究中心 [2]安徽大学新闻传播学院,安徽合肥230601
出 处:《天府新论》2025年第2期80-93,158,共15页New Horizons from Tianfu
基 金:国家社会科学基金一般项目“深度融合背景下主流媒体内容生产的情感转向研究”(编号:21BXW016)。
摘 要:数字媒介带来一个普遍连接、充满间性的世界,显现出从“间性”视角理解媒介的现实意义,庄子的“齐物论”则为此提供了一种中国哲学的视野启迪。齐物论的核心旨归是以“物化”为中介而令此在领会世界诸异己事物的共同存在之“道”,由此生成物我的存在间性并致使世界秩序合理安置。以齐物论视之,媒介正是实现“物化”的手段,媒介性即特定中介物对“道”的媒介化显现并生成物我间性的机制。其中,物质媒介通过技术实践揭示事物存在的“道”,促使此在依照“道”来谋划自身存在;象征媒介则通过“名言”构建意义世界,使个体超越此在有限性而得以体验无限他者的存在之“道”。而“道”亦在媒介交往中齐通,并使得媒介从交往居间升格为秩序后勤;但当媒介持存的“常道”程序化为“可道”之时,“有道”的秩序则固化为名相,媒介也因此沦为秩序暴力的装置。今日的数字媒介则创造了一种近乎“齐物”式的“数码物化”存在体验,以及一个堪称“数字天下”的新秩序世界,但数字天下的存在根基却是平台装置的“数码之道”,这便使其万物共生的表面下潜藏着被数字名相支配的危险。Digital media has ushered in a universally connected world,rich in interality,highlighting the practical significance of understanding media from the perspective of interality.Zhuangzi′s“on the equality of things”offers a Chinese philosophical lens for this understanding.The core tenet of“on the equality of things”is to use“materialization”as a medium to enable the being(Dasein)to comprehend the“Tao”of the co-ex⁃istence of diverse entities in the world,thereby generating the interality of existence between the self and the other,and rationally arranging the world order.From the perspective of“on the equality of things”,media is precisely the means to achieve“materialization”,and mediality is the mechanism by which specific intermedi⁃aries manifest the“Tao”and generate the interality between the self and the other.Material media,through technological practices,reveal the“Tao”of the existence of things,prompting the being to plan its existence according to the“Tao”.Symbolic media,through“names and words”,constructs a world of meaning,allo⁃wing individuals to transcend the finitude of their being and experience the“Tao”of the existence of infinite others.The“Tao”is also harmonized in media interactions,elevating media from a mere intermediary in com⁃munication to a logistical force of order.However,when the“constant Tao”preserved by media is procedural⁃ized into the“expressible Tao”,the order of the“Tao”solidifies into names and forms,and media thus be⁃comes an apparatus of order-based violence.Today′s digital media creates an existence experience akin to the“equality of things”through“digital materialization”and a new order of the world,referred to as the“Digital Tianxia(all land under heaven)”.Yet,the foundation of this Digital Tianxia lies in the“digital Tao”of platform apparatuses,which,beneath the surface of universal symbiosis,harbors the danger of domination by digital names and forms.
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