作为人文科学知识型基础的协同范式:霍鲁日对协同概念的阐释  

A Synergistic Paradigm as an Epistemological Foundation for the Humanities:a Summary of Sergei Horujy’s Concept of Synergia

作　　者：张百春 宋春竹 ZHANG Bai-chun;SONG Chun-zhu(School of Humanities,Hainan University,Haikou570228;Department of Philosophy and Religious Studies,Peking University,Beijing 100871,China)

机构地区：[1]海南大学人文学院,海口570228 [2]北京大学哲学系宗教学系,北京100871

出　　处：《自然辩证法研究》2025年第2期3-11,共9页Studies in Dialectics of Nature

基　　金：国家社会科学基金重大项目“当代俄罗斯哲学研究”(18ZDA018)。

摘　　要：霍鲁日首先分析了对协同的两种不同理解。在“协同学”里,德国物理学家哈肯只利用了协同在希腊文里的本来意义,但他没有对其作出自己的界定和解释。在东正教传统里,协同是指人的能与神的能的相遇与协调一致。霍鲁日以东正教传统里对协同的理解为出发点,通过哲学手段挖掘出包含在协同概念里的敞开维度,他在人学边界里发现了三种敞开方式,即本体论敞开、向无意识的敞开和在虚拟实践里的敞开,它们一起构成了协同人学的基础。在霍鲁日的理解中,协同是一个普遍的范式。Sergei Horujy's synergistic conception initially analyzes two distinct understandings of collaboration.Concerning synergism,German physicist Haken merely utilized the original meaning of synergy in Greek,without making his own definition and explanation.In the Orthodox tradition,synergy refers to the coupling of encounter and coordination of the abilities of the human and the divine.Taking the understanding of synergia in the Orthodox tradition as a starting point,Horujy extricated the open dimension contained in the preexistent conception of synergy through a philosophical lens.He utilized three entry points which were found within the boundary of the humanities,namely,ontological openness,openness to the unconscious and openness in virtual practice,which together constitute the basis of collaborative human studies.In Horujy's understanding,synergia is a universal paradigm.

关 键 词：协同 协同学 敞开 协同人学 范式 

分 类 号：B511.2[哲学宗教—外国哲学]