“诗”对“礼”的逻辑优先——论孔子礼学的诗性品质  

The Logical Priority“Shi”(Poetry)over“Li”(Ritual)--On the Poetic Quality of Confucian Rite Studies

作　　者：许春华[1] 范抱朴 XU Chunhua;Fan Baopu(School of Philosophy and Sociology,Hebei University,Baoding 071100,China)

机构地区：[1]河北大学哲学与社会学学院,河北保定071100

出　　处：《杭州师范大学学报(社会科学版)》2025年第2期10-17,73,共9页Journal of Hangzhou Normal University(Humanities and Social Sciences)

基　　金：国家社会科学基金一般项目“孔子儒学的诗学话语体系建构研究”(24BZX021)的研究成果。

摘　　要：通过对《论语》相关文本的解读和阐释,可以看出“诗”对“礼”具有一种逻辑优先地位。这意味着“诗兴”方式突破了孔子诗教,进入了孔子礼学论域,成为兴发“诗”与“礼”、“礼”与“仁”关系的思想方式。“礼”之兴发特质,不仅使孔子礼学获得了一种诗性品质,也引发了对“人而不仁,如礼何”的重新思考。以“诗兴”方式为思想方式,发掘孔子儒学思想演进的内在逻辑,探讨孔子礼学的诗性品质,亦可推动对孔子儒学哲学特质的重新理解。Through the interpretation of relevant texts in The Analects of Confucius,it can be seen that“Shi”(poetry)has a logical priority over“Li”(ritual).This means that the method of“poetic inspiration”has broken through Confucius'poetry education and entered the field of Confucian rite studies,becoming a way of thinking that promotes the relationship between“poetry”and“ritual”,“ritual”and“benevolence”.The emergence of the inspirational characteristic of“ritual”not only endowed Confucianism with a poetic quality,but also triggered a rethinking of“what is ritual if a person is unkind”.By taking the“poetic inspiration”approach as a way of thinking,it is expected in this paper to explore the internal logic of the evolution of Confucian thought,investigate the poetic qualities of Confucian rite studies,and promote a new understanding of the philosophical characteristics of Confucianism.

关 键 词：孔子 《论语》 诗教 诗 礼 

分 类 号：B222.2[哲学宗教—中国哲学]