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作 者:董春[1] DONG Chun
机构地区:[1]山东大学易学与中国古代哲学研究中心,山东济南250100
出 处:《周易研究》2025年第2期16-23,共8页Studies of Zhouyi
基 金:国家社科基金一般项目:“《周易》象思维的历史源流与现代阐释研究”(21BZX077);泰山学者工程专项经费资助。
摘 要:“生生”作为易学理论体系的核心观念,源于古人对宇宙人生的思考。要理解《周易》的“生生”观念,需要对“生”进行全方位的考察。《周易》对“生”的理解,从生长之本义逐渐转向了对“生”之哲学内涵的思考。在《周易》当中,“生”的内涵包括“生”的能力、“生”的过程、“生”的特定状态以及引发、逻辑推演等多重含义。而当“生”演变为“生生”而成为哲学观念时,生生能否担当起“本体”的重任,就成了必须回应的问题。易学中的“生生”并非西方古典哲学意义上的“本体”,而是经由阴阳的交感、变化而展现出的全部可能性的态势。生生之学与那种试图探寻永恒存在的哲学有着根本性的不同,其所关注的乃是存在的当下性,故生生在易学中经由阴阳之交感变化而呈现。正是因为有阴阳之别,万物得以通过阴与阳的相互作用而生生不息;又因为二者相互融通,故能相互交感而化育出世间万物。As the core concept of the theoretical system of the scholarship on the Changes,“sheng sheng”(producing and reproducing)originated from the ancients'contemplation on the universe and human life.To understand the concept of“sheng sheng”in the Changes,it is necessary to conduct a comprehensive examination of“sheng”.The understanding of“sheng”in the Changes gradually shifted from the original meaning of growth to the philosophical connotation of“sheng.”In the Changes,the connotation of“sheng”includes multiple meanings such as the ability,process,specific state,triggering,and logical deduction of“sheng”.And when it evolves into a philosophical concept,whether sheng sheng can shoulder the responsibility of ontology becomes a question that must be responded to.The concept of sheng sheng in the Changes is not the“ontology”in the meaning of Western classical philosophy,but rather the state of all possibilities presented through the interaction and transformation of yin and yang.The content of sheng sheng is fundamentally different from philosophy that attempts to explore the eternal existence,as it focuses on the present nature of existence.Therefore,sheng sheng in the Changes is presented through the interaction and transformation of yin and yang.It is precisely because of the distinction between yin and yang that all things can thrive through the interaction between yin and yang.And because the two can be mutually integrated,they can interact with each other and nurture all things in the world.
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