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作 者:苌哲昕 任树民[1] CHANG Zhe-xin;REN Shu-min(School of Literal Arts,Beihua University,Jilin 132000,China)
出 处:《辽东学院学报(社会科学版)》2025年第1期91-97,共7页Journal of Liaodong University:Social Science Edition
基 金:吉林省教育厅社会科学研究项目“国家治理视域下汉代诏令文本生成研究”(JJKH20230046SK)。
摘 要:《甘棠》在“文王之化”的《二南》中有独特地位,也是上博简《孔子诗论》中提及次数和论述篇幅最多的篇目之一。从内容上看,《孔子诗论》对《诗经》具体篇目的评论与《毛诗序》有着很大区别,被认为更接近《诗经》之古义。《孔子诗论》对《甘棠》的诗解,用“民性”将其提炼的《甘棠》大义——“《甘棠》之保”与《甘棠》之礼义——“宗庙之敬”联系起来,呈现出一种独特的解《诗》模式,与其“微言大义”的特色相关。这种解《诗》模式中蕴藏着儒家仁政思想以及孔子的诗教观,为孔子思想体系的复原与重构提供了新思路,也为《诗经》研究提供了新视野。Gan Tang(甘棠)is one of the most frequently mentioned and discussed articles in bamboo slip Kongzi Shilun(孔子诗论)of Shanghai Museum.The comments on the specific articles of the Book of Songs in Kongzi Shilun(孔子诗论)are remarkably different from those in Mao Shi Xu(毛诗序),and are considered to be closer to the ancient meaning of the Book of Songs.In Kongzi Shilun(孔子诗论),the author uses“people’s nature”to link the great meaning of of“reward”with the ritual meaning of the worship of ancestral temple Gan Tang(甘棠),showing a unique mode of interpreting the Book of Songs.This is related to the poem-explanation characteristics of Kongzi Shilun(孔子诗论).This mode of interpreting the Book of Songs contains Confucian benevolence and Confucius’view of poetry education,which provides a new idea for the restoration and reconstruction of Confucius'ideological system,as well as a new perspective for the study of the Book of Songs.
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